“Am Grabe einer jungen Schwester” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 547-549. . . .

“Am Grabe eines jungen Bruders” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 546-547. . . .

“Am Grabe des Gatten” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 544-545. . . .

“Am Grabe der Mutter” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 540-541. . . .

“Am Grabe der Eltern” by Anna Lachmann can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 538-540. . . .

“Am Tage der Beschneidung” by Anna Lachmann can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 404-405. . . .

This untitled prayer by Lise Tarlau for concluding the vidui prayers on Yom Kippur (“Sündenbekenntnis. (Widduj.)”) can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 217-218. . . .

This paraliturgical prayer-poem, “Gebet während des Priestersegens (Ribbaunau schel aulom)” by Lise Tarlau, can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 318-319. . . .

“Gebet eines jungen Mädchens am Neujahrsfeste” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 126-128. . . .

“Zum Offenbarungsfeste” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 340-341. . . .

“Gebet einer Mutter am Hochzeitstage ihrer Tochter” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 441-444. . . .

“Gebet eines Waisenkindes” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 530. . . .

“Nachtgebet eines Kindes” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 30. . . .

“Abendlied” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 29. . . .

“Schlußgebet” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 23. . . .

“[Gebete] Am Geburtstage der Mutter” was written by Rabbi Benjamin Szold and included in his הגיון לב Israelitisches Gebetbuch für die häusliche Andacht (1867), page 252. . . .

“[Gebete] Am Geburtstage des Lehrers” was written by Rabbi Benjamin Szold and included in his הגיון לב Israelitisches Gebetbuch für die häusliche Andacht (1867), pp. 252-253. . . .

“[Gebete] Am eigenen Geburtstage” was written by Rabbi Benjamin Szold and included in his הגיון לב Israelitisches Gebetbuch für die häusliche Andacht (1867), page 253. . . .

“[Gebete] Am Geburtsfeste des Vaters” was written by Rabbi Benjamin Szold and included in his הגיון לב Israelitisches Gebetbuch für die häusliche Andacht (1867), page 251. . . .

This is Rabbi Benjamin Szold’s הגיון לב (Hegyon Lev, “Meditation of the Heart”) Israelitisches Gebetbuch für die häusliche Andacht (1867). . . .

A supplicatory prayer on behalf of parents by their child. . . .

“Gebet einer unglücklichen Ehegattin” by Fanny Neuda was first published in her collection of teḥinot, Stunden der Andacht. ein Gebet⸗ und Erbauungs-buch für Israels Frauen und Jungfrauen (1855), pp. 92-93. In the 1864 Judeo-German edition, it is found on pp. 118-120. . . .

“Gebet einer Mutter, deren Kind in der Fremde ist” by Fanny Neuda was first published in her collection of teḥinot, Stunden der Andacht. ein Gebet⸗ und Erbauungs-buch für Israels Frauen und Jungfrauen (1855), p. 90. In the 1864 Judeo-German edition, it is found on pp. 114-116. . . .

This is “Gebet am Lichtfeste” by Fanny Neuda from her collection of teḥinot, Stunden der Andacht (1855/58). In the 1855 edition, it can be found on pages 68-69. In the Judeo-German (vaybertaytsh/mashkit) edition (1864), on pages 88-89. . . .

A prayer for a pregnant woman anticipating childbirth in the 19th century. . . .

This is the prayer for Sunday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Sunday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

This is the prayer for Monday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Sunday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

This is the prayer for Tuesday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Tuesday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

This is the prayer for Wednesday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Wednesday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

This is the prayer for Thursday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Thursday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

This is the prayer for Friday, a paraliturgical teḥinah opposite the Shir shel Yom (Psalm of the Day) for Friday, included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

A paraliturgical prayer for Shabbat, offered by Fanny Neuda from her collection of teḥinot in vernacular German. . . .

This is Fanny Neuda’s “Prayer for the final days of Sukkot,” faithfully transcribed and proofread with the help of German Wikisource contributors from Fanny Neuda’s Stunden Der Andacht (1855), p. 66. . . .

Herr des Weltalls, reich geschmückt mit deinen Gaben und Segnungen hast du die Natur. Das Thal mit seinem üppigen Grün, der Berg mit seinem Kranz von Wäldern, das Gefilde mit seiner lachenden Frucht ist ein Erzeugnis; deiner Gnade, zum Segen deiner Menschenkinder, zur Nahrung ihres Leibes, zur Stillung ihrer Bedürfnisse, zur Ergötzung ihres Auges, zum Balsam ihrer Wunden; und kein Blättchen ist so klein, kein Grashalm so niedrig in dem weiten Reiche der Natur, daß es nicht wohlthuende heilsame Kräfte für uns enthielte. . . .

This is Fanny Neuda’s prayer “on Simḥat Torah,” faithfully transcribed and proofread with the help of German Wikisource contributors from Fanny Neuda’s Stunden Der Andacht (1855), p. 66-67. We are happy to share your translation of Neuda’s tkhines in any language. The translation provided here was made by Julia Watts Belser for Hours of Devotion: Fanny Neuda’s Book of Prayers for Jewish Women (ed. Dinah Berland, Schocken 2007), and set here for the first time side-by-side with Neuda’s original German. . . .

This is the prayer for the month of Elul included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German. Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. The English translation provided here was lightly adapted from Rabbi Moritz Mayer’s 1866 translation. . . .

This is the prayer for Rosh Ḥodesh (the day of the New Moon, and first day of the month in the Jewish calendar) included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German, Stunden der Andacht (1855). Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. The translation in English was made by Moritz Mayer in his abridged translation of Neuda’s collection, Hours of Devotion (1866). . . .

As part of our ongoing project creating a new digital edition of Fanny Neuda’s collection of tkhines in German, Stunden Der Andacht (1855), we are setting her prayers (for the first time ever) side by side with that of her work’s first English translation. . . .

This is Prayer for the Shabbat preceding the New Moon (Shabbat Mevorkhim) included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German, Stunden der Andacht (1855). Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . .

“Gebet einer Mutter, deren Sohn In Militärdiensten stehet” by Fanny Neuda was first published in her collection of teḥinot, Stunden der Andacht. ein Gebet⸗ und Erbauungs-buch für Israels Frauen und Jungfrauen (1855), pp. 91-92. In the 1864 Judeo-German edition, it is found on pp. 116-117. . . .

“Gebet für den Landesfürsten” by Abraham Neuda was first published in the collection of teḥinot otherwise authored by his wife, Fanny Schmiedl Neuda, Stunden der Andacht. ein Gebet⸗ und Erbauungs-buch für Israels Frauen und Jungfrauen (1855), pp. 22-23. In the 1864 Judeo-German edition, it is found on pp. 28-29. . . .

This is the “Gebet für die Tage der Tempelweihe” as found in תָּחֲנוּנֵי בַּת יְהוּדָה Andachtsbuch für Israelitische Frauenzimmer, an anthology of teḥinot in German by Meïr haLevi Letteris (1846). There, the prayer can be found on page 130. In the 1848 Judeo-German (vaybertaytsh/mashkit) edition, the prayer can be found on page 110. . . .

“Gebet am Lichtfeste” by Max Emanuel Stern was first published in his anthology of teḥinot Die Fromme Zionstochter: Andachtsbuch für Israels Frauen und Mädchen (1841), pp. 60-63. . . .

“Am Todestage des Gedaljahu. Zom Gedalja.” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the original 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion, it appears as teḥinah №41, on pp. 52-53. In the 1835 and 1842 editions, it appears as teḥinah №40, on pp. 63-64. . . .

“Am Überfhreitungsfest (At the Exodus Festival)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №26 on pages 85-90 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №26 in Henry Frank’s 1839 edition on pages 74-78. A variation can also be found in the Beer’s 1843 edition as teḥinah №27 on pages 70-74. . . .

“[Gebet] Für den Regenten (Prayer for the Regent)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №11 on pp. 31-32 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №11 in Henry Frank’s 1839 edition on pp. 27-29. A variation can also be found in Beer’s 1843 edition as teḥinah №9 on p. 14-15. . . .

“Gebet einer Shwangern (Prayer for a pregnant woman)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №60 on pp. 172-173 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №60 in Henry Frank’s 1839 edition on pp. 147-148. A variation can also be found in Beer’s 1843 edition as teḥinah №61 on p. 146-147. . . .

“Gebet einer Handelsfrau (Prayer for a merchant woman)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №40 on p. 129-132 where it was rendered in Judeo-German. The German rendering transcribed above follows that of Henry Frank’s 1839 edition on p. 110-112. . . .

“[Gebet] Nach der Entbindung (Prayer after the childbirth)” was first published in Pereẓ (Peter) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №62 on pp. 175-177 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №62 in Henry Frank’s 1839 edition on pp. 150-151. A variation can also be found in Beer’s 1843 edition as teḥinah №63 on p. 149-150. . . .

“[Gebet] Am Geburtstage (Prayer on a birthday)” was first published in Peter (Peretz) Beer’s Gebetbuch für gebildete Frauenzimmer mosaischer Religion (1815), as teḥinah №34 on p. 115-118 where it was rendered in Judeo-German. The German rendering transcribed above follows teḥinah №34 in Henry Frank’s 1839 edition on p. 98-100. A variation can also be found in the Beer’s 1843 edition as teḥinah №34 on p. 95-97. . . .