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כָּאנְדְרִי נְדְרִיהוּם | אֶחָד מִי יוֹדֵעַ | Kaanₔdri Nₔdrihom — a Judeo-Moroccan Arabic (Darija) adaptation of Eḥad Mi Yodeaȝ
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A Judeo-Moroccan Arabic (Darija) adaptation of the Passover counting song Eḥad Mi Yodeaȝ, as found in Mahzor Moȝadé Hashem. . . .
קְי ווֹלְירַה קְי אְינטְינדְירַה | אֶחָד מִי יוֹדֵעַ | Che volera, che entendera — a Judeo-Sienese translation of Eḥad Mi Yodea
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Eḥad Mi Yodéa is a counting-song that is a beloved part of Seders the world over. Counting up to 13, it is mostly written in Hebrew, but there are versions that can be found in many different languages. This translation is in the Judeo-Italian dialect of Siena, based on Geremia Mario Castelnuovo’s 1956 recording from Leo Levi’s collection of Judeo-Italian ethnomusicological recordings. A link to the original recording can be found here. . . .
קיו סציאַס אונו? | אֶחָד מִי יוֹדֵעַ | Kiu Scias Unu? — an Esperanto translation of Eḥad Mi Yodéa by Erin Piateski (2010)
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A translation of Ḥad Gadya into Esperanto by Erin Piateski with a Hebraicization schema for Esperanto by Isaac Gantwerk Mayer. Piateski’s translation first appeared in her כוכב ירוק הגדה של פסח | Verda Stelo Hagado de Pesaĥo (2010). . . .
חַד מָה יוּדָא | אֶחָד מִי יוֹדֵעַ | Ḥad Mah Yuda :: Who Knows One?, a counting-song in Aramaic translation
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The text of the popular Passover song “Who Knows One?” in Hebrew set side-by-side with an Aramaic translation. . . .
אֶחָד מִי יוֹדֵעַ | Якумин кӣ медонад | Yakumin Ki Medonad :: a Bukhori (Judeo-Tajik) Translation of Eḥad Mi Yodea by Rabbi Shimon ben Eliyahu Hakham (1904)
Contributed by ❧
Eḥad Mi Yodéa is a counting-song that is a beloved part of Seders the world over. It is mostly written in Hebrew, counting up to 13, but there are versions that can be found in many different languages. This translation is in Bukhori, also known as Judeo-Tajik, as translated by the great Shimon ben Eliyahu Ḥakham (1843-1910), the chief rabbi of the Bukharan Jewish community in Jerusalem. His full translation of all liturgical additions in the month of Nisan for the Bukharan community can be found in חוקת הפסח Ḥuqat haPesaḥ (1904) – the source for this transcription on page 128-130 (see included). Shimon Ḥakham transcribed it into vocalized Hebrew script, which is included here alongside transliterations into Tajik Cyrillic and a Roman transcription. . . .
