“Bible Thoughts for every and any day” by Rabbi Clifton Harby Levy are a selection of biblical verses he added to The Helpful Manual (Centre of Jewish Science, 1927), pp. 28-31, ostensibly for use in healthful spiritual contemplation. . . .

A Ladino translation of Psalms 22 first published in mid-19th century Izmir. . . .

This adapted translation of Psalms 113 by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1909), pages 162-163. . . .

This adapted translation of Psalms 114 by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1909), page 163. . . .

This adapted translation of Psalms 115 by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1909), pages 164-165. . . .

This adapted translation of Psalms 116 by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1909), pages 165-166. . . .

This adapted translation of Psalms 117 by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1909), page 167. . . .

This adapted translation of Psalms 118 by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1909), pages 167-169. . . .

This is a Ladino translation of Psalms from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3), p. 187. The Romanization schema for the Ladino closely follows the style of Professor Moshe Lazar z”l, of the University of Southern California (USC), who in 1988 produced the transcription of the Constantinople Codex of 1547 and provided a novel transliteration of the vocalized Ladino. This transliteration scheme for the Ladino language loses no information coming from the Hebrew letters, keeping the form of the ancient tongue while eschewing the Atatürk language reforms which are foreign the original base Spanish and Portuguese roots of the language. . . .

Psalms 126 in Masoretic Hebrew, with a German translation by Franz Rosenzweig. . . .

The Masoretic text of Psalms 150 set side-by-side with a Ladino translation published ca. 1852 in Izmir, Turkey. . . .