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תהלים קי״ב | Psalms 112 (Ashrei Ish)
Contributed by: the Mesorah (TaNaKh), Unknown, Aharon N. Varady (transcription)
Psalms 112 in Hebrew with English translation, arranged by Aharon Varady. . . .
תהלים קכ״ו | Psalms 126 (Shir haMaalot), a German translation by Franz Rosenzweig (1921)
Contributed by: Franz Rosenzweig (translation), the Mesorah (TaNaKh), Unknown, Aharon N. Varady (transcription)
Psalms 126 in Masoretic Hebrew, with a German translation by Franz Rosenzweig. . . .
תהלים קמ״ו | Psalms 146, translated by Rabbi Zalman Schachter-Shalomi
Contributed by: Zalman Schachter-Shalomi (translation), Unknown, the Mesorah (TaNaKh)
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 146 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .
תהלים קמ״ז | Psalms 147, translated by Rabbi Zalman Schachter-Shalomi
Contributed by: Zalman Schachter-Shalomi (translation), Unknown, the Mesorah (TaNaKh)
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 147 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .
תהלים קמ״ח | Psalms 148: Hallelu-YAH! (translation by Rabbi Arthur Waskow)
Contributed by: Arthur Waskow, the Mesorah (TaNaKh), Unknown
Psalms 148 in Hebrew with an interpretive translation in English by Arthur Waskow. . . .
תהלים קמ״ח | Psalms 148, translated by Rabbi Zalman Schachter-Shalomi
Contributed by: Zalman Schachter-Shalomi (translation), Unknown, the Mesorah (TaNaKh)
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 148 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .
תהלים קמ״ט | Psalms 149, translated by Rabbi Zalman Schachter-Shalomi
Contributed by: Zalman Schachter-Shalomi (translation), Unknown, the Mesorah (TaNaKh)
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 149 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .
תהלים ק״נ | Psalms 150, translated by Rabbi Zalman Schachter-Shalomi
Contributed by: Zalman Schachter-Shalomi (translation), Unknown, the Mesorah (TaNaKh)
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 150 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .
סדר מגילת אסתר עם פסוקים שנאמרו על אסתר ומרדכי | Seder Megillat Esther (with verses to be said for Esther and Mordekhai)
Contributed by: the Mesorah (TaNaKh), Unknown, Aharon N. Varady (transcription)
Megillat Esther in Masoretic Hebrew with an English translation, including verses for public recitation highlighted to spotlight the heroic acts of Esther and Mordekhai. . . .
וַיְבָרֶךְ דָּוִיד | Vayivarekh David (And David blessed, 1 Chronicles 29:10-13), translated by Rabbi Zalman Schachter-Shalomi
Contributed by: Zalman Schachter-Shalomi (translation), Unknown, the Mesorah (TaNaKh)
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Vayivarekh David” (1 Chronicles 29:10-13) in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .
אֵשֶׁת חַיִל | Éshet Ḥayil (Proverbs 31:10-31) For an Accomplished Woman, translated by Rabbi Zalman Schachter-Shalomi
Contributed by: Zalman Schachter-Shalomi (translation), Unknown, the Mesorah (TaNaKh)
Rabbi Zalman Schachter-Shalomi’s interpretive translation of Proverbs 31:10-31, popularly read before the first festive meal for shabbat on Friday night. . . .
מגילת יונה | Megillat Yonah with its Yevanic (Judeo-Greek) Targum ca. 14th c.
Contributed by: Unknown (translation), the Mesorah (TaNaKh), Isaac Gantwerk Mayer (transcription & naqdanut)
This is a 14th-century translation of the entire book of Jonah into Judeo-Greek or Yevanic, the traditional language of the Romaniote community of Byzantium. To quote the Judeo-Greek expert Julia G. Krivoruchko, it “exhibits a fusion of contemporary vernacular language with archaic elements” and “favors an extremely literal translation style.” This translation was first published in Greek transcription by the Dutch hellenist Dirk Christiaan Hesseling, who misdated it to the 12th-century based on a mixup between the Seleucid and common eras. Included as part of a Romaniote maḥzor (Bodleian Library MS. Oppenheim Add. 8° 19), this translation was almost certainly in use as a targum for the reading of Jonah as the Yom Kippur minḥa haftarah. In the original manuscript the majority of verses are preceded with a few words of the Hebrew, a common practice for written targumim. . . .
