Rabbi Zalman Schachter-Shalomi’s translation of Psalms 28 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 44. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 29 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 45. . . .

Psalms 29, in Hebrew with English translation. . . .

This is an English translation of Psalms 30 by Rabbi Zalman Schachter-Shalomi z”l, first published in his Siddur Tehillat Hashem Yidaber Pi (2009). The translation was set side-by-side with the original Hebrew by Aharon Varady. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Monday (Psalms 48) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . .

Psalms 60 in Hebrew with English translation by Isaac Gantwerk Mayer, presented for the fast of the Tenth of Tevet. . . .

This English translation of Psalms 30 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady. . . .

A translation of Psalms 79 in response to the hostage taking at Beth Elohim in Colleyville, Texas. . . .

A new translation of Psalms 79 for the 17th of Tamuz fast day of mourning. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Thursday (Psalms 81) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Tuesday (Psalms 82) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . .

Psalms 84 in Hebrew with English translation. . . .

In the communities of Morocco and Mumbai, the day after Yom Kippur was a holiday for priests known as Yom Simḥat Kohen. The origins of this practice can be found in Mishnah Yoma 7:4, where the high priest makes a festival for his loved ones after successfully completing the Yom Kippur rituals. In Mumbai, the practice (as recorded in Joseph Ezekiel Rajpurkar’s bilingual Hebrew/Marathi siddur) was to recite Psalms 85 on Yom Simḥat Kohen. The editor has included the text of Psalms 85, Rajpurkar’s Marathi translation, a new English translation, and a vocalized version of the Arabic tafsir of Rav Saadiah Gaon. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 89 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 145-148. . . .

A paraliturgical translation of Psalms 90 in English, set side-by-side with the Masoretic Hebrew. . . .

A paraliturgical translation of Psalms 91 in English, set side-by-side with the Masoretic Hebrew. . . .

An English translation of Psalms 92 set side-by-side with the Masoretic text. . . .

Psalms 92, in Hebrew with an abridged translation. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Friday (Psalms 93) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. . . .

Psalms 93, in Hebrew with an abridged translation. . . .

This psalm was the Wednesday song of the Levites in the Holy Temple. . . .

Psalms 95, in Hebrew with an English translation. . . .

Psalms 96 in Hebrew, with an English translation. . . .

Psalms 97, in Hebrew with an abridged translation. . . .

Psalms 98, in Hebrew with an abridged translation. . . .

Psalms 99, in Hebrew with an English translation. . . .

This interpretation and adaptation of Psalms 100 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

An English translation of Psalm 104 set side-by-side with the Masoretic text. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Barkhi Nafshi” (Psalms 104) for Rosh Ḥodesh in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with the verses comprising the Psalm. –Aharon N. Varady . . .

Psalms 104, translated by Mordecai Kaplan and presented as “God as Creator and Renewer of Nature” can be found on p. 360-5 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945), the first prayer in a subsection of supplementary prayers called “GOD IN NATURE.” . . .

Psalms 107 in Hebrew with English translation as arranged by Aharon Varady. . . .

Psalms 111, an alphabetic acrostic translated into English by Isaac Gantwerk Mayer. . . .

Psalms 112 in Hebrew with English translation, arranged by Aharon Varady. . . .

Psalms 113 in Hebrew with English translation. . . .

Psalms 114 in Hebrew with English translation. . . .

Psalms 115 in Hebrew with English translation. . . .

Psalms 116 in Hebrew with English translation. . . .

Psalms 117 in Hebrew with English translation. . . .

Psalms 118 in Hebrew with English translation. . . .

An English translation of Psalms 120 with color coding indicating the style of cantillation for each verse. This Psalms is read by some on Tsom Gedalyah (the Fast of Gedalyah). . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 120 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 214. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 121 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 215. . . .

The fourth reading for the Sigd festival, the Psalm of Gathering in Jerusalem — Psalms 122 Masoretic (121 Tewahedo). . . .

Psalms 133, translated into English by Isaac Gantwerk Mayer. . . .

Psalms 135, translated into English by Isaac Gantwerk Mayer. . . .

Psalms 136, translated into English by Isaac Gantwerk Mayer. . . .

Psalm 137 is traditionally recited before the Birkat Hamazon (the Blessing [after eating] the Meal) on a weekday. Psalms 137 (with Psalms 138:1) is read on the day of the Fast of Tisha b’Av. . . .

A well-known midrash explaining the universality of the Kalends festival beginning after the Winter Solstice attributes this psalm to Adam haRishon, the primordial Adam, as they describe being knitted together within the Earth in Psalms 139:13-16. In the Roman calendar, the calends or kalends (Latin: kalendae) is the first day of every month. Named after Janus, the Roman god of beginnings, and derived from ianua, “door,” January began with the first crescent moon after the winter solstice, marking the natural beginning of the year. Marcus Terentius Varro, in his Res Rusticae (37 BCE) divided the agricultural year into eight parts. In the final part beginning on the winter solstice, no hard work was to be done outdoors. . . .

This is Psalms 140 attributed to David ben Yishai, with an English translation by Rabbi Hillel Ḥayyim Lavery-Yisraeli from Prayers for Israel, for Protection from Terror Attacks, and In Memory of the Victims (15 October 2023). . . .

Psalms 141 by David, in Hebrew with English translation. . . .