If you are not used to reading Hebrew with comprehension and with the ability to dilate the Hebrew from the literal meaning, or if you cannot read Hebrew and need a resource for daily davvenen, I offer you this set of texts, which I, too, use frequently for myself. I translated the Psalms and the liturgy in the way in which I experience them in my feeling consciousness. This does not offer the ‘pshat’, the literal meaning of the words, but the devotional interpretation that can make it a prayer of the heart. . . .

This prayer-leaflet was primarily intended for a group of Hebrew Union College students who met every sabbath afternoon for extra-curricular (noncredit) Torah study with Rabbi Dr. Jakob Petuchowki in the mid-1960s. Their service was conducted entirely in Hebrew and in the traditional nusaḥ with some minor but interesting Liberal innovations. Petuchowki writes, “We have omitted only the various repetitions as well as the prayer for the restoration of the sacrificial service. (But we have retained the place of Zion as the symbol of the messianic hope.) In the ‘Alenu prayer, we have preferred a positive formulation of the “Election of Israel” to the traditional negative one.” . . .

The second revised edition of Rabbi Simeon Singer’s Authorised Daily Prayer Book, enlarged under the direction of chief rabbi Israel Brodie and published by Singer’s Prayer Book Publishing Committee in 1962. . . .

A Passover Seder Haggadah in Hebrew and Aramaic (or Kurdish, as stated on the title page) published in Israel for the wave of Kurdish-Jewish immigrants from Iraq and other eastern countries. . . .

A maḥzor for Rosh haShanah and Yom Kippur, prepared for a mid-20th century Conservative Jewish congregation in Philadelphia. . . .

A collection of public and pulpit prayers composed by Rabbi Abraham Samuel Soltes between 1948 and 1959. . . .

A trans-denominational prayer book compiled for the use of United States personnel in the Armed Services. . . .

Ben Zion Bokser’s popular mid-20th century modern prayerbook for Conservative American Jewry. . . .

A Friday and pilgrimage festival night siddur, translated with a unique transliteration schema devised by Rabbi Max D. (Meir David) Klein of Congregation Adath Jeshurun in Philadelphia, 1954. . . .

A haggadah for the Passover Seder by Paltiel Birnbaum for the Hebrew Publishing Company. . . .

סידור שלם לכל תפלות השבת Volledige Sidoer vir die Sabbat (1952) was prepared by Rabbi Dr. Moses Romm (1897-1976) and presents the first ever translation of Jewish liturgy into Afrikaans (as far as we know). . . .

The Union Home Prayer Book (1951) is an anthology of prayers for family and personal use following in the tradition of the Seder Teḥinot and many earlier anthologies of private (non-communal) prayer practice. . . .

A bilingual Hebrew-English prayerbook for Shabbat, Festivals, and Weekdays, prepared in 1951 by Rabbi Max D. Klein for his congregation Adath Jeshurun, a Conservative synagogue in Philadelphia. . . .

The first nusaḥ ha-ARI z”l (“Sefardic-Ḥassidic”) prayerbook with a relatively complete English translation, published in 1951 by the Hebrew Publishing Company. . . .

The Rabbinical Assembly of America’s popular mid-20th century modern prayerbook for Conservative American Jewry based upon the work of Rabbi Morris Silverman. . . .

A bilingual Hebrew-English maḥzor for the festivals of Pesaḥ, Shavuot, and Sukkot (with Shmini Atseret and Simḥat Torah) in the Sepharadic tradition compiled by David de Sola Pool in 1947. . . .

Arranged and translated by Rabbi Mordecai Kaplan, the Sabbath Prayer Book is the first Reconstructionist prayerbook we know of to have entered the Public Domain. . . .

A special service prepared by Rabbi David de Sola Pool for Thanksgiving Day in the United States at K.K. Shearith Israel and published by the Union of Sephardic Congregations in 1945. . . .

A Friday night siddur compiled by two Conservative movement rabbis for use in traditional leaning congregations familiar with Reform movement arrangements. Besides containing four alternative services for Friday nights, the prayerbook also contains extensive musical notation for congregational participation in singing liturgical melodies and hymns. . . .

A guide and reader for use on the Festival of Ḥanukkah in Portuguese translation, according to Portuguese Jewish custom, prepared by Artur Carlos de Barros Basto under the auspices of the Insituto Teológico Israelita (Yeshiba Rosh-Pinah) in 1943. . . .