A prayer-pamphlet for the evening of Yom Kipur in Portuguese translation, according to Portuguese Jewish custom, prepared by Artur Carlos de Barros Basto under the auspices of the Comunidade Israelita do Porto in 1929. . . .

A bilingual Hebrew-English maḥzor for Yom Kippur, translated by Rabbi Simon Glazer and published by Star Publishing Company in 1928. . . .

A bilingual Hebrew-English maḥzor for Rosh haShanah, compiled by Rabbi Simon Glazer and published by Star Publishing Company in 1928. . . .

A bilingual Hebrew-English prayerbook for funerals and memorial days (yahrzeit), as compiled by Rabbi Simon Glazer and published by Star Publishing Company in 1928. . . .

A haggadah for the Passover Seder in Portuguese translation, according to Portuguese Jewish custom, prepared by Artur Carlos de Barros Basto under the auspices of the Comunidade Israelita do Porto in 1928. . . .

A prayer-pamphlet containing prayers for mourning in Portuguese translation by Artur Carlos de Barros Basto under the auspices of the Comunidade Israelita do Porto in 1928. . . .

The Helpful Manual is a prayerbook containing supplications and affirmations expressing the teachings of the then nascent Jewish Science movement, prepared by one of the movement’s founders, Rabbi Clifton Harby Levy in 1927, on behalf of the Centre of Jewish Science. The Jewish Science movement was at the time intended to counter the popularity of the Christian Science movement among Jews in the United States. . . .

A Portuguese translation of Solomon ibn Gabirol’s piyyut, Keter Malkhut, prepared by Artur Carlos de Barros Basto in 1927. . . .

A collection of dedicatory and circumstantial prayers by Rabbi Jacob Bosniak and other rabbis. . . .

A bilingual Hebrew-Yiddish maḥzor for Yom Kippur, translated by ben-Uriyah and published by Star Publishing Company in 1927. . . .

The United Synagogue of America (now knows as the United Synagogue of Conservative Judaism) compiled this Hebrew-English maḥzor for the three regalim (pilgrimage festivals: Pesaḥ, Shavuot, and Sukkot with Shmini Atseret.) Rabbi Dr. Louis Ginzburg was among the editors and writers who helped to compile the maḥzor. . . .

Liberal Jewish Prayer Book vol. 1: Services for Weekdays, Sabbaths, etc. (1926) is the original edition of the communal prayerbook of the Liberal Jewish Synagogue (London). . . .

Liberal Jewish Prayer Book vol. Ⅲ: Services for Passover, Pentecost, and Tabernacles (1926) was the communal maḥzor of the Liberal Jewish Synagogue (London). . . .

Jewish Science and Health: Textbook of Jewish Science (1925) presents the philosophy and practice of Rabbi Morris Lichtenstein’s “Jewish Science movement” (an uncoordinated response to the then popular Christian Science movement), which he also referred to as “Applied Judaism.” Rabbi Lichtenstein emphasized the efficacy of visualization in the practice of prayer, and lacking that, the use of affirmations. . . .

This is a collection of forty prayers and twelve short essays/addresses in English by Rabbi Abraham Cronbach, Prayers of the Jewish Advance (1924). The work contains two opening prayers and one closing prayer (i.e., the “Prayers of the Jewish Advance”), prayers for ten days on the festival calendar including the Sabbath, a full confirmation service with seven prayers, and twenty miscellaneous prayers. The full program and notes to the Confirmation Service append the work. . . .

A literary and historical commentary on the Jewish liturgy corresponding to the pages of the Authorised Daily Prayer Book of the United Hebrew Congregations of the British Empire (1890). . . .

Liberal Jewish Prayer Book vol. Ⅱ: Services for the Day of Memorial (Rosh haShanah) and the Day of Atonement (1926) was the communal maḥzor of the Liberal Jewish Synagogue (London) for the High Holy Days. . . .

A birkon and collection of table songs in Hebrew with German translation. . . .

A small work of Jewish prayer intended for Jewish women published by the sisterhood of Temple Miẓpah in Chicago. . . .

A bilingual Hebrew-English prayer book for Friday night and Shabbat morning services arranged for Conservative Congregations in 1919. . . .

An ecumenical prayerbook for men serving as United States military personnel during what later became known as World War Ⅰ. . . .

A small prayerbook for British-Jewish men serving as military personnel on behalf of the British Empire during what later became known as World War Ⅰ. . . .

A collection of five teḥinot compiled for the use of German-Jewish women gravely concerned for the well-being of their husbands, fathers, and sons serving as military personnel during what became known as World War Ⅰ. . . .

A small prayerbook for German-Jewish men serving as military personnel on behalf of the German Empire (Second Reich) during what later became known as World War Ⅰ. . . .

Modlitwy Na Dni Świąteczne (Prayers for the Holidays) is a bilingual Hebrew-Polish set of maḥzorim (festival prayer books) re-printed in 1963 by “Sinai” Publishing (Tel-Aviv) from the 1912 edition compiled by Rabbi Bernard Dov Hausner (1874-1938). This is the maḥzor for Rosh Hashanah. . . .

Modlitwy Na Dni Świąteczne (Prayers for the Holidays) is a bilingual Hebrew-Polish set of maḥzorim (festival prayer books) re-printed in 1963 by “Sinai” Publishing (Tel-Aviv) from the 1912 edition compiled by Rabbi Bernard Dov Hausner (1874-1938). This is the maḥzor for Yom Kippur. . . .

Shahar is a morning prayerbook in vernacular Portuguese prepared in 1910 by Artur Carlos de Barros Basto under his Hebrew name, Abraham Israel Ben-Rosh. This is the second edition or printing of the prayerbook, under the auspices of the Instituto Oryamita Do Porto, published in 1920. . . .

A bilingual Hebrew-English maḥzor for Pesaḥ prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. . . .

A bilingual Hebrew-English maḥzor for Pesaḥ prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. . . .

A bilingual Hebrew-English maḥzor for Sukkot prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. . . .

A bilingual Hebrew-English siddur, with translation presented in a linear, phrase by phrase format, to aid English readers in learning liturgical Hebrew. . . .

A collection of prayers in Magyar for Jewish women by Gyula Fischer and József Patai from 1908. . . .

A bilingual Hebrew-English maḥzor for Rosh haShanah prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. . . .

The first bilingual Hebrew-English “kol bo” (comprehensive) prayerbook published by the Hebrew Publishing Company in 1906. . . .

A bilingual Hebrew-English maḥzor for the festival of Pesaḥ and Shavuot, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster. . . .

A bilingual Hebrew-English maḥzor for the festival of Sukkot, Shemini Atseret and Simḥat Torah, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster. . . .

A bilingual Hebrew-English maḥzor for Yom Kippur prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. . . .

A bilingual Hebrew-English siddur, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster. . . .

Meditation of the Heart: A Book of Private Devotion for Young and Old (1900) is a collection of teḥinot in English, selected, arranged, and written by Annie Josephine Levi. The introduction was written by the Rabbi Gustav Gottheil. We know very little else about Levi save that she contributed short stories, poems, and essays to periodicals and was active from 1895-1905. (If you know more about her, please contact us.) . . .

Birkonim (bentschers) with table songs sung on the Sabbath with accompanying translations are now commonplace, but they not always were. The first major collection with accompanying translations was Dr. Leo Hirschfeld’s בזמרות נריע לו Die häuslichen Sabbathgesänge für Freitag⸗Abend, Sabbath⸗Tag und Sabbath⸗Ausgang (1898), an anthology of Sabbath table songs organized according to their traditional feast (Sabbath night, day, and Sabbath afternoon) in the Ashkenazi tradition. . . .

Siddur Qorban Minḥah, a Jewish prayerbook collecting the customs of the school of the ARI z”l, accompanied by tkhines and translations in Yiddish. . . .

Prayers for Jewish Working Girls (1895) is a collection of prayers in vernacular English by Lilian Helen Montagu (1873-1963). The prayerbook was dedicated to the members of the West Central Girls’ Club, founded in 1893 by Lilian and co-led by her and her sister Marian Montagu. . . .

Before the Koren-Sacks Siddur (2009), there was the Authorised Daily Prayer Book first published in 1890 and used by Jews throughout the British Empire, while there was a British Empire. It was originally published under the authorization of Great Britain’s first Chief Rabbi, Rabbi Nathan Marcus Adler with a Hebrew liturgy based on Isaac Seligman Baer’s Seder Avodat Yisroel (1868). The translation by Rabbi Simeon Singer (1846-1906) was the most extensive English translation of the Siddur ever published, and for this reason most editions are simply referred colloquially as The Singer Siddur. The Standard Prayer Book, published by Bloch in 1915, was an American reprint of The Authorized Daily Prayer Book. . . .

A comprehensive (“kol bo”) siddur in the liturgical tradition of the eastern Sefaradim, prepared for the Bene Israel community in India. . . .

Index page for the transcription, proofreading, and decompilation of Καθημεριναι Προσευχαι (Yosef Naḥmuli 1885), a Greek-Hebrew kol bo siddur, nusaḥ sefaradi (minhag Corfu). . . .

A prayerbook prepared by Rabbi Edward B.M. Browne according to the Reform movement custom of Temple Gates of Hope (now Prospect Park Synagogue) in 1885. . . .

The siddur, Aḇodath Yisrael was first prepared for Temple Oheb Shalom (Baltimore, Maryland) by Rabbi Benjamin Szold (1829-1902). Before Szold’s arrival in 1859, the congregation had adopted for use in its Shabbat service the Minhag America by the Reform rabbi, Isaac Meyer Wise. After much discussion with his congregation Szold introduced Aḇodath Yisrael, which hewed more closely to traditional Ashkenazi custom. The first edition of this prayer-book appeared in 1863 with German translation, and was widely adopted by congregations in the United States. New editions were published in 1864 and 1865 (the latter with English translation), and another, revised edition in 1871, by Rabbis Marcus Jastrow of Philadelphia (1829-1903) and Henry Hochheimer of Baltimore (1818-1912). . . .

An Ashkenazi siddur with an original translation by Tsvi Hirsch Filipowski. . . .

An Ashkenazi siddur with a French translation compiled by Elḥanan ben Netanel Durlacher. . . .

Rabbi David Einhorn’s prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. This is עלת תמיד Olat Tamid by Rev. Dr. David Einhorn (1809-1878), in its German-Hebrew edition (1858). . . .