Liberal Jewish Prayer Book vol. 1: Services for Weekdays, Sabbaths, etc. (1926) is the original edition of the communal prayerbook of the Liberal Jewish Synagogue (London).

Part One of the “Revised Edition” of the Union Prayerbook arranged by the Central Conference of American Rabbis, published in 1918, containing services for Shabbat, Festivals, Weekdays, and a section of prayers for private devotion (i.e., travel and life cycle prayers).

La Tefila du Soldat is an abridged bilingual Hebrew-French prayerbook for French-Jewish soldiers prepared in 1939 by Rabbi Maurice Liber, the former interim Chief Rabbi of France under Rabbi Israël Lévi (from 1934-1939). In addition to abridged liturgy, the prayerbook also contains a curated selection of teḥinot in vernacular French, and psalms in French translation. Rabbi Isaie Schwartz, appointed chief rabbi in 1939, wrote the introductory letter to Jewish soldiers at the start of the French section of the siddur. In it, he notes the prayerbook is, essential, a copy of one offered to French-Jewish soldiers by the Consistoire central israelíte de France during World War Ⅰ.

Gebetbuch für israelitische Soldaten im Kriege (1914) was translated and arranged by Rabbi Dr. Max Grunwald for Jewish military personnel in the Austro-Hungarian Armed Forces in service to Kaiser Franz Joseph Ⅰ (1830-1916) during what became known as World War Ⅰ.

A bilingual Hebrew-English siddur, with translation presented in a linear, phrase by phrase format, to aid English readers in learning liturgical Hebrew.

The first bilingual Hebrew-English “kol bo” (comprehensive) prayerbook published by the Hebrew Publishing Company in 1906.

A prayerbook compiled for Rodeph Shalom, a Reform movement congregation in Pittsburgh, Pennsylvania.

תפלות ישראל Izraelitički Molitvenik is a bilingual Hebrew-Croatian everyday prayerbook in the liturgical custom of Ashkenaz, compiled and translated in 1891 by Rabbi Dr. Gavro Schwarz z”l (1872-1942).

A bilingual Hebrew-English siddur, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster.

Siddur Qorban Minḥah, a Jewish prayerbook collecting the customs of the school of the ARI z”l, accompanied by tkhines and translations in Yiddish.

Before the Koren-Sacks Siddur (2009), there was the Authorised Daily Prayer Book first published in 1890 and used by Jews throughout the British Empire, while there was a British Empire. It was originally published under the authorization of Great Britain’s first Chief Rabbi, Rabbi Nathan Marcus Adler with a Hebrew liturgy based on Isaac Seligman Baer’s Seder Avodat Yisroel (1868). The translation by Rabbi Simeon Singer (1846-1906) was the most extensive English translation of the Siddur ever published, and for this reason most editions are simply referred colloquially as The Singer Siddur. The Standard Prayer Book, published by Bloch in 1915, was an American reprint of The Authorized Daily Prayer Book.

A comprehensive (“kol bo”) siddur in the liturgical tradition of the eastern Sefaradim, prepared for the Bene Israel community in India.

Arranged and translated by Yosef Naḥmuli, סדר תפלות֑֭דפשמ֖ Καθημεριναι Προσευχαι (“Daily Prayers,” 1885), is a Greek-Hebrew siddur for weekdays and festivals, nusaḥ sefaradi (minhag Corfu). Besides being the first Greek translation of this siddur, this translation offers, we believe, the first rabbinic Jewish translation of texts from the Hebrew Bible in Greek (otherwise only available via the Septuagint).

A prayerbook prepared by Rabbi Edward B.M. Browne according to the Reform movement custom of Temple Gates of Hope (now Prospect Park Synagogue) in 1885.

The siddur, Aḇodath Yisrael was first prepared for Temple Oheb Shalom (Baltimore, Maryland) by Rabbi Benjamin Szold (1829-1902). Before Szold’s arrival in 1859, the congregation had adopted for use in its Shabbat service the Minhag America by the Reform rabbi, Isaac Meyer Wise. After much discussion with his congregation Szold introduced Aḇodath Yisrael, which hewed more closely to traditional Ashkenazi custom. The first edition of this prayer-book appeared in 1863 with German translation, and was widely adopted by congregations in the United States. New editions were published in 1864 and 1865 (the latter with English translation), and another, revised edition in 1871, by Rabbis Marcus Jastrow of Philadelphia (1829-1903) and Henry Hochheimer of Baltimore (1818-1912).

An Ashkenazi siddur with a French translation compiled by Elḥanan ben Netanel Durlacher.

An Ashkenazi siddur with an original translation by Tsvi Hirsch Filipowski.

Rabbi David Einhorn’s prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. This is עלת תמיד Olat Tamid by Rev. Dr. David Einhorn (1809-1878), in its German-Hebrew edition (1858).

This is a bilingual Hebrew-English siddur published in Fürth, Germany by S.B. Gusdorfer, intended for German immigrants to the United States. The siddur contains a prayer for the government composed by Rabbi Max Lilienthal (substituted for the traditional prayer for sovereigns, hanoten teshuah). Later editions were printed in New York by L. Henry Frank. We would like to image a copy of the original 1848 edition of this prayerbook. If you have a copy available, please contact us.

A siddur for everyday (excepting Rosh haShanah, Yom Kippur, Festivals and Fast Days), this is the first volume in a set of prayerbooks compiled for Spanish & Portuguese Jews in the United States, edited by Isaac Leeser, in 1837.