A bilingual Hebrew-English siddur, with translation presented in a linear, phrase by phrase format, to aid English readers in learning liturgical Hebrew. . . .

A collection of prayers in Magyar for Jewish women by Gyula Fischer and József Patai from 1908. . . .

A bilingual Hebrew-English maḥzor for Rosh haShanah prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. . . .

The first bilingual Hebrew-English “kol bo” (comprehensive) prayerbook published by the Hebrew Publishing Company in 1906. . . .

A bilingual Hebrew-English maḥzor for the festival of Pesaḥ and Shavuot, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster. . . .

A bilingual Hebrew-English maḥzor for the festival of Sukkot, Shemini Atseret and Simḥat Torah, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster. . . .

A bilingual Hebrew-English maḥzor for Yom Kippur prepared from Hebrew text fixed by Wolf Heidenheim, arranged and translated by Arthur Davis and Herbert Adler. . . .

A bilingual Hebrew-English siddur, nusaḥ sefarad, with a translation for Rabbi David de Aaron de Sola, revised and edited by Moses Gaster. . . .

Meditation of the Heart: A Book of Private Devotion for Young and Old (1900) is a collection of teḥinot in English, selected, arranged, and written by Annie Josephine Levi. The introduction was written by the Rabbi Gustav Gottheil. We know very little else about Levi save that she contributed short stories, poems, and essays to periodicals and was active from 1895-1905. (If you know more about her, please contact us.) . . .

Birkonim (bentschers) with table songs sung on the Sabbath with accompanying translations are now commonplace, but they not always were. The first major collection with accompanying translations was Dr. Leo Hirschfeld’s בזמרות נריע לו Die häuslichen Sabbathgesänge für Freitag⸗Abend, Sabbath⸗Tag und Sabbath⸗Ausgang (1898), an anthology of Sabbath table songs organized according to their traditional feast (Sabbath night, day, and Sabbath afternoon) in the Ashkenazi tradition. . . .

Siddur Qorban Minḥah, a Jewish prayerbook collecting the customs of the school of the ARI z”l, accompanied by tkhines and translations in Yiddish. . . .

Prayers for Jewish Working Girls (1895) is a collection of prayers in vernacular English by Lilian Helen Montagu (1873-1963). The prayerbook was dedicated to the members of the West Central Girls’ Club, founded in 1893 by Lilian and co-led by her and her sister Marian Montagu. . . .

Before the Koren-Sacks Siddur (2009), there was the Authorised Daily Prayer Book first published in 1890 and used by Jews throughout the British Empire, while there was a British Empire. It was originally published under the authorization of Great Britain’s first Chief Rabbi, Rabbi Nathan Marcus Adler with a Hebrew liturgy based on Isaac Seligman Baer’s Seder Avodat Yisroel (1868). The translation by Rabbi Simeon Singer (1846-1906) was the most extensive English translation of the Siddur ever published, and for this reason most editions are simply referred colloquially as The Singer Siddur. The Standard Prayer Book, published by Bloch in 1915, was an American reprint of The Authorized Daily Prayer Book. . . .

A comprehensive (“kol bo”) siddur in the liturgical tradition of the eastern Sefaradim, prepared for the Bene Israel community in India. . . .

Index page for the transcription, proofreading, and decompilation of Καθημεριναι Προσευχαι (Yosef Naḥmuli 1885), a Greek-Hebrew kol bo siddur, nusaḥ sefaradi (minhag Corfu). . . .

A prayerbook prepared by Rabbi Edward B.M. Browne according to the Reform movement custom of Temple Gates of Hope (now Prospect Park Synagogue) in 1885. . . .

The siddur, Aḇodath Yisrael was first prepared for Temple Oheb Shalom (Baltimore, Maryland) by Rabbi Benjamin Szold (1829-1902). Before Szold’s arrival in 1859, the congregation had adopted for use in its Shabbat service the Minhag America by the Reform rabbi, Isaac Meyer Wise. After much discussion with his congregation Szold introduced Aḇodath Yisrael, which hewed more closely to traditional Ashkenazi custom. The first edition of this prayer-book appeared in 1863 with German translation, and was widely adopted by congregations in the United States. New editions were published in 1864 and 1865 (the latter with English translation), and another, revised edition in 1871, by Rabbis Marcus Jastrow of Philadelphia (1829-1903) and Henry Hochheimer of Baltimore (1818-1912). . . .

An Ashkenazi siddur with an original translation by Tsvi Hirsch Filipowski. . . .

An Ashkenazi siddur with a French translation compiled by Elḥanan ben Netanel Durlacher. . . .

Rabbi David Einhorn’s prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. This is עלת תמיד Olat Tamid by Rev. Dr. David Einhorn (1809-1878), in its German-Hebrew edition (1858). . . .