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💬 מגילת אנטיוכס עם טעמי מקרא | Megillat Antiokhus, with a novel cantillation by Isaac Gantwerk Mayer (translation by Tsvi Filipowski, 1851)
Contributed by: Tsvi Hirsch Filipowski (translation), Unknown, Aharon N. Varady (transcription), Isaac Gantwerk Mayer (translation)
Perhaps Megillat Antiokhus could be read a la Esther on Purim (the holiday with the most similarities), going to Eicha trope in the upsetting parts. A few notes: on the final mention of Bagris the Wicked I included a karnei-farah in the manner of the karnei-farah in Esther. I also included a merkha kefulah in the concluding section, which (according to David Weisberg’s “The Rare Accents of the Twenty-Eight Books”) represents aggadic midrash material. It also serves as a connection to the Chanukah haftarah, which is famously the only one that has a merkha kefulah. –Isaac Mayer . . .
ספר ברוך | Sefer Barukh (1:1-3:8), from the Reconstructed Hebrew Vorlage by Prof. Emmanuel Tov, vocalized and cantillated by Isaac Gantwerk Mayer
Contributed by: Jospeh Ziegler (translation), Emmanuel Tov (Hebrew reconstruction), Septuagint (translation/Greek), Barukh ben Neriyah, Aharon N. Varady (transcription), Isaac Gantwerk Mayer (translation)
The book of Barukh (also, Baruch and Barouch) in its reconstructed Hebrew vorlage from verse 1:1 till 3:8. . . .
מזמור לציון | Apostrophe to Zion, according to the Nusaḥ of the Judean Desert Scrolls
Contributed by: Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation)
The Apostrophe to Zion is an alphabetical acrostic poem, directed at Zion in the second person. It has been found in multiple locations in Qumran, including the Great Psalms Scroll 11QPsa as well as another fragmentary scroll in 4Q88. It was considered a regular part of their psalmodic canon. . . .
💬 בן סירא מב:כא-מג:לא | ben Sira 42:21-43:31, a hymn of creation translated by Rabbi Mordecai Kaplan
Contributed by: Mordecai Kaplan, Shimon ben Yeshua ben Eliezer ben Sira, Aharon N. Varady (transcription), Isaac Gantwerk Mayer (translation)
Ecclesiasticus (ben Sira) 42:21-43:31 is presented as “God the Lord of Nature” in The Sabbath Prayer Book of Rabbi Mordecai Kaplan (The Reconstructionist Foundation 1945), p. 376-372 in the Supplements subsection, “God in Nature.” The text of Ben Sira used here differs in places found in other manuscripts. . . .
💬 ילקוט מזמורים לבן סירא פרק נ״א | An Appendix of Psalms of Ben Sira chapter 51, vocalized, cantillated, and translated by Isaac Gantwerk Mayer
Contributed by: Shimon ben Yeshua ben Eliezer ben Sira, Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation)
The end of the scroll of Ben Sira (Ecclesiasticus) reconstructed from Cairo Geniza fragments not contained within the Septuagint. . . .
💬 מזמור לבן סירא על זכות אבותינו (פרקים מד-נ) | Paean of Ben Sira on the Merit of the Ancestors (ch. 44-50), vocalized and cantillated with the Poetic Masoretic System by Isaac Gantwerk Mayer
Contributed by: Shimon ben Yeshua ben Eliezer ben Sira, Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation)
The poem lauding the ancestors from Chapters 44 to 50 of Ben Sira (Ecclesiasticus) is considered by many scholars to be the original influence for the Yom Kippur Avodah service, and the paean to Shimon the Righteous bears a striking similarity to the beloved piyyut “Mar’eh Khohen.” This passage from Ben Sira, the great paean on the merit of the ancestors, takes the Hebrew text of one of the Cairo Geniza manuscripts — Bodleian MS Heb e62 — and versifies it according to the standard Septuagintal text, along with vocalization and cantillation per the standard Masoretic EMe”T system for poetic books. It could be read on Yom Kippur for the avodah service, or just studied as a fascinating piece of Jewish history. . . .
