A siddur for everyday (excepting Rosh haShanah, Yom Kippur, Festivals and Fast Days), this is the first volume in a set of prayerbooks compiled for Spanish & Portuguese Jews in the United States, edited by Isaac Leeser, in 1837.

Isaac L. Lyon’s שער התפילה וסדר העבודה Form of Daily Prayers, according to the custom of the German and Polish Jews (London: H. Abrahams, 1836) is a daily, shabbat, and festival prayerbook.

Isaac Levi’s The Form of Daily Prayers according to the custom of the German and Polish Jews (London: M. Phillips, 1830) is a daily, shabbat, and festival prayerbook.

The first Reform prayerbook in the United States, and the fourth oldest Reform liturgy in the world.

One of the earliest bilingual Hebrew-English prayerbooks compiled for Spanish & Portuguese Jews in the British Empire.

מחזור של שבועות The Form of the Prayers for the Feast of Pentecost According to the Custom of the German & Polish Jews was translated by Isaac Levi in 1807, ostensibly as a “revision” of a 1795 maḥzor compiled, translated, and published by David Levi (no relation). This later printing of Isaac Levi’s translation, made by the printer H. Abrahams (“Tsvi bar Michael” in Hebrew) in 1852, mistakenly credits “David Levy” instead of Isaac Levi. I’ve provided both editions so that their contents can more easily be compared with one another. –Aharon Varady

מחזור של פסח The Form of Prayers for the Feast of Passover According to the Custom of the German & Polish Jews was translated by Isaac Levi in 1807, ostensibly as a “revision” of a 1795 maḥzor compiled, translated, and published by David Levi (no relation). This later printing of Isaac Levi’s translation, made by the printer H. Abrahams (“Tsvi bar Michael” in Hebrew) in 1852, mistakenly credits “David Levy” instead of Isaac Levi. I’ve provided both editions so that their contents can more easily be compared with one another. –Aharon Varady

מחזור של סוכות The Form of the Prayers for the Feast of Tabernacles According to the Custom of the German & Polish Jews was translated by Isaac Levi in 1807, ostensibly as a “revision” of a 1795 maḥzor compiled, translated, and published by David Levi (no relation). This later printing of Isaac Levi’s translation, made by the printer H. Abrahams (“Tsvi bar Michael” in Hebrew) in 1852, mistakenly credits “David Levy” instead of Isaac Levi. I’ve provided both editions so that their contents can more easily be compared with one another. –Aharon Varady

מחזור ליום כיפור The Form of the Additional and Afternoon Prayers for the Day of Atonement According to the Custom of the German & Polish Jews was translated by Isaac Levi in 1807, ostensibly as a “revision” of a 1795 maḥzor compiled, translated, and published by David Levi (no relation). This later printing of Isaac Levi’s translation, made by the printer H. Abrahams (“Tsvi bar Michael” in Hebrew) in 1852, mistakenly credits “David Levy” instead of Isaac Levi. I’ve provided both editions so that their contents can more easily be compared with one another. –Aharon Varady

מחזור מחזור ליום כיפור The Form of the Prayers for the Day of Atonement [Evening and Morning Services] According to the Custom of the German & Polish Jews was translated by Isaac Levi in 1807, ostensibly as a “revision” of a 1795 maḥzor compiled, translated, and published by David Levi (no relation). This later printing of Isaac Levi’s translation, made by the printer H. Abrahams (“Tsvi bar Michael” in Hebrew) in 1852, mistakenly credits “David Levy” instead of Isaac Levi. I’ve provided both editions so that their contents can more easily be compared with one another. –Aharon Varady

מחזור לראש השנה The Form of Prayers for the New Year According to the Custom of the German & Polish Jews was translated by Isaac Levi in 1807, ostensibly as a “revision” of a 1795 maḥzor compiled, translated, and published by David Levi (no relation). This later printing of Isaac Levi’s translation, made by the printer H. Abrahams (“Tsvi bar Michael” in Hebrew) in 1848, mistakenly credits “David Levy” instead of Isaac Levi. I’ve provided both editions so that their contents can more easily be compared with one another. –Aharon Varady

סדר תפלה לתענית The Fast Days Service (1776) is a bilingual Hebrew-English prayerbook for days of mourning translated by A. Alexander for use in the S&P (Spanish & Portuguese) community in London.

The Book of Religion, Ceremonies, and Prayers; of the Jews as practised in their synagogues and families on all occasions: on their Sabbath and other Holy-Days throughout the Year (1738) by Abraham Mears (under the pseudonym Gamaliel ben Pedahzur) is the first translation of a siddur in English.