Sometimes the best we can do in attributing a historical work is to indicate the period and place it was written, the first prayer book it may have been printed in, or the archival collection in which the manuscript was found. We invite the public to help to attribute all works to their original composers. If you know something not mentioned in the commentary offered, please leave a comment or contact us.
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Resources filtered by CATEGORY: “Blessings After Eating”
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Contributed by:
Franz Rosenzweig (translation), Unknown, Aharon N. Varady (transcription)
A German translation of the Birkat haMazon prepared by Franz Rosenzweig. . . .
Contributed by:
Joshua de Sola Mendes (transcription), David Lévi Alvarès, Unknown, Aharon N. Varady (translation)
Bénissons is the French version of the well-known Bendigamos, a prayer and melody of the Spanish & Portuguese Jewish communities, most probably originating in Bordeaux, France. . . .
Contributed by:
Unknown, Aharon N. Varady (transcription)
A paraliturgical birkat hamazon in Ladino. . . .
Contributed by:
Sara Lapidot (translation), Unknown
The piyyut, Tsur Mishelo, in Hebrew with an English translation. . . .
Contributed by:
Nina Davis Salaman (translation), Unknown, Aharon N. Varady (transcription)
The paralitugical Birkat haMazon Tsur Mishelo, in Hebrew with an English translation. . . .
Contributed by:
Alice Lucas (translation), Unknown, Aharon N. Varady (transcription)
A rhymed translation of Tsur Mishelo, a paralitugical Birkat haMazon. . . .
Contributed by:
Avi Shmidman, Unknown, Isaac Gantwerk Mayer (translation)
A poetic Birkat haMazon text for the breakfast after Yom Kippur found in British Library MS Or. 9772 D. All the opening words of the alphabetical acrostic are from Psalms 111. . . .
Contributed by:
Unknown, Aharon N. Varady (translation), Shoshana Michael Zucker (translation)
A birkat haMazon found in the collection of Cairo Geniza fragments at the University of Cambridge library. . . .
Contributed by:
Unknown, Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation)
This is a reconstruction of a liturgy for a Birkat haMazon for Ḥanukkah witnessed in multiple Cairo Geniza manuscripts, including Cambridge, CUL: T-S H4.13; T-S H6.37; T-S 8H10.14; T-S NS 328.56; T-S NS 328.61; T-S AS 101.293; New York, JTS: ENA 2885.7; Oxford: MS heb. e.71/27 – MS heb. e.71/32; St. Peterburg: Yevr. III B 135. . . .
Contributed by:
Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation), Unknown
A Birkat haMazon for Shavuot presenting an alphabetic acrostic from a manuscript preserved in the Cairo Geniza. . . .
Contributed by:
Unknown, Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation)
This is a reconstruction of a liturgy for a Birkat haMazon for Purim witnessed in the Cairo Geniza fragment T-S H6.37 (page 1, recto and verso). . . .
Contributed by:
Isaac Gantwerk Mayer (translation), Unknown
This is a Birkat ha-Mazon in the Ashkenazi nusaḥ incorporating a reconstruction of a liturgy for a Birkat haMazon for Shavuot witnessed in the Cairo Geniza fragment T-S H6.37 (page 4, recto and verso). Visit here, for a transcription and translation of the former (without the full Birkat ha-Mazon). . . .
Contributed by:
Unknown, Isaac Gantwerk Mayer (transcription & naqdanut)
The full Birkat haMazon (or Grace after Meals) according to Nusach Ashkenaz with optional additions for egalitarian rites, fully marked with ta’amei miqra (also known as cantillation marks or trope). Ta’amei miqra originally marked grammar and divisions in any Hebrew sentences, and older Hebrew manuscripts such as those from the Cairo Geniza often show ta’amei miqra on all sorts of texts, not just the Biblical texts we associate them with today. This text includes the full tradition for Birkat haMazon, including texts for weekdays, Shabbatot, and festivals, as well as additions for a wedding meal, a circumcision meal, and a meal in a mourner’s house. . . .
Contributed by:
Zalman Schachter-Shalomi (translation), Unknown, Aharon N. Varady (transcription)
The style by which Rabbi Zalman Schachter-Shalomi, z”l translated Jewish liturgy in English was neither literal nor idiomatic, but highly interpretive and interspersed with his own ḥiddushim (innovations). Showing Reb Zalman’s translation side-by-side with the Jewish liturgy helps to illuminate his understanding of the liturgy — it’s deeper meaning as well as how it might be communicated to a contemporary audience. In the version I have prepared below, I have set the interpretive translation of Rabbi Zalman Schachter-Shalomi, z”l side-by-side with the liturgical Hebrew that may have inspired it. In several places, Reb Zalman’s formulation departs from the traditional Ashkenazi nusaḥ. Where there is no Hebrew, we can more easily observe where Reb Zalman has expanded upon the blessing. Still, my work was not exhaustive and I appreciate any corrections to the nusaḥ (liturgical custom) of the Hebrew that may have inspired Reb Zalman’s interpretation in English. . . .
Contributed by:
Unknown, Aharon N. Varady (translation)
The formula for the abbreviated Birkat Hamazon, in Hebrew with English translation. . . .
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