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“Just Walk Beside Me” (לֵךְ פָּשׁוּט לְצִדִּי | امشي بجانبي | נאָר גיין לעבן מיר), lines from an unknown author circulating in 1970; Jewish adaptation with translations in Aramaic, Hebrew, Yiddish, and Arabic

Contributed by: Moshe Tanenbaum, Unknown, Aharon N. Varady (transcription), Aharon N. Varady (translation), Isaac Gantwerk Mayer (translation)

Variations of the original three lines culminating with “…walk beside me…” first appear in high school yearbooks beginning in 1970. The earliest recorded mention we could find was in The Northern Light, the 1970 yearbook of North Attleboro High School, Massachusetts. In the Jewish world of the early to mid-1970s, a young Moshe Tanenbaum began transmitting the lines at Jewish summer camps. In 1979, as Uncle Moishy, Tanenbaum published a recording of the song under the title “v’Ohavta” (track A4 on The Adventures of Uncle Moishy and the Mitzvah Men, volume 2).

Duty (CCAR 1923)

Contributed by: Aharon N. Varady (transcription), Unknown, Central Conference of American Rabbis [CCAR]

“Duty” is the fortieth prayer found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 133-134.

Reverence (CCAR 1923)

Contributed by: Aharon N. Varady (transcription), Unknown, Central Conference of American Rabbis [CCAR]

“Reverence” is the thirty-ninth prayer found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 130-132.

רִבּוֹן הָעוֹלָמִים לֹא עַל־צִדְקוֹתֵֽינוּ | Ribon ha-Olamim, not in the merit of our righteousness — a variation from the Seder Tefilot of Maimonides, MS Constantinople 1509

Contributed by: Moshe ben Maimon, Unknown, Aharon N. Varady (translation)

A variation of the prayer Ribon ha-Olamim from the section of prayers preceding Psukei d’Zimrah/Zermirot.

ברכה לפני קריאת תהלים | Blessing before the Recitation of Psalms (nusaḥ Erets Yisrael)

Contributed by: Unknown, Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation)

A blessing before the recitation of psalms, used in the old Eretz Yisrael rite as found in the Cairo Geniza. Since its structure is similar to the blessing before the haftara which is often cantillated, I have taken the liberty of adding psalmodic cantillation to the text.

עֲקֵדַת יִצְחָק (מנהג הספרדים) | The invocation of Aqédat Yitsḥaq (the Binding of Isaac, Genesis 22:1-19) in the morning (minhag haSefaradim)

Contributed by: Aharon N. Varady (transcription), Aharon N. Varady (translation), Unknown, the Mesorah (TaNaKh), the Mesorah (Masoretic layer 'J'), the Mesorah (Masoretic kernel 'E')

The prayers invoking the memory of the Aqeidat Yitsḥaq (Genesis 22:1-19) in the morning preparatory prayers in the liturgical custom of the Sefaradim.

עֲקֵדַת יִצְחָק (אשכנז) | The invocation of Aqédat Yitsḥaq (the Binding of Isaac, Genesis 22:1-19) in the morning (nusaḥ Ashkenaz)

Contributed by: Aharon N. Varady (transcription), Aharon N. Varady (translation), Unknown, the Mesorah (TaNaKh), the Mesorah (Masoretic layer 'J'), the Mesorah (Masoretic kernel 'E')

The prayers invoking the memory of the Aqeidat Yitsḥaq (Genesis 22:1-19) in the morning preparatory prayers in the liturgical custom of Ashkenaz.

ברכות לתלמוד תורה לפני תפלה | Blessings and Passages for Torah Study justifying prayer in place of sacrificial offerings in the Italian rite

Contributed by: Aharon N. Varady (transcription), Aharon N. Varady (translation), Unknown

The nusaḥ Italki (Italian rite) preserves a full curriculum of Torah study in advance of the morning prayers. Included are passages from the Torah, Mishnah, and Gemarah familiar to other nusḥaot. In the Italian rite, the blessings over Torah study and ensuing passages appear after all the other birkhot hashaḥar, concluding it and providing a bridge to liturgy preceding the Zemirot (a/k/a Pesuqei d’Zimra). What is remarkable in this tradition is how interlinked the blessing and recitation of these passages is to the otherwise separate and adjacent section concerning the sacrificial offerings in the Temple and the rules of halakhic exegesis in Rabbinic hermeneutics. While additional portions and verses are presented, the passages provide an explicit justification for the otherwise radical innovation carried forth in rabbinic Judaism to offer services of prayer in place of the services of the Temple cult, providing Hosea 14:3 as the authority to do so — a necessity in an age where the Torah mandated arrangements of animal sacrifices, incense and grain offerings, and wine libations remains otherwise interrupted.

רִבּוֹן הָעוֹלָמִים אַתָּה צִוִּיתָֽנוּ לְהַקְרִיב | Ribon ha-Olamim atah tsivitanu l’haqriv — let the offering of our lips substitute for animal sacrifice

Contributed by: Aharon N. Varady (transcription), Unknown

This is the Ribon ha-Olamim prayer contained within the concluding readings of the Qarbanot section as an introductory preface to the Morning prayers. In most siddurim in which the Karbanot are included, this prayer appears immediately after Ana b’Khoaḥ and before the rules of Midrash Halakhah taught by Rebbi Yishmael.

ברכות התורה | Blessing for Torah Study, interpretive translation by Rabbi Zalman Schachter-Shalomi

Contributed by: Zalman Schachter-Shalomi (translation), Unknown

This English translation of the blessing for Torah study by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification according to the Nusaḥ ha-ARI z”l by Aharon Varady.

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