Unknown • the Open Siddur Project ✍ פְּרוֺיֶקְט הַסִּדּוּר הַפָּתוּחַ

Resources filtered by TAG: “cosmological” (clear filter)

original workstranslation

Sorted Chronologically (new to old). Sort oldest first?

אֲדוֹן עוֹלָם (מנהג הספרדים במזרח)‏ | Adōn Olam, translation by Annie Kantar

Contributed by Annie Kantar (translation) | Unknown | ❧

The piyyut, Adon Olam, in its expanded fifteen line variation, in Hebrew with English translation. . . .

אֲדוֹן עוֹלָם (מנהג הספרדים)‏ | Adōn Olam, rhyming translation by Rabbi David de Sola Pool (1937)

Contributed by David de Sola Pool | Unknown | Aharon N. Varady (transcription) | ❧

A rhyming translation in English to the popular piyyut, Adon Olam. . . .

מדרש הגדול על פרשת תרומה | Why the Mishkan Resembles the World and the Human Body: a translation of Midrash haGadol on Parashat Terumah, by Shir Yaakov Feit (in memory of Laurie Feit, z”l)

Contributed by Shir Yaakov Feinstein-Feit | Unknown | ❧

This translation was prepared by Shir Yaakov Feinstein-Feit in loving memory of his sister, Laurie Feit, z”l, (1961-2017). “Midrash HaGadol or The Great Midrash (Hebrew: מדרש הגדול) is an anonymous late (14th century) compilation of aggadic midrashim on the Pentateuch taken from the two Talmuds and earlier Midrashim of Yemenite provenance. In addition, it borrows quotations from the Targums, and Maimonides[2] and Kabbalistic writings (Oesterley & Box 1920), and in this aspect is unique among the various midrashic collections. This important work—the largest of the midrashic collections—came to popular attention only relatively recently (late 19th century) through the efforts of Jacob Saphir, Solomon Schecter, and David Zvi Hoffman. In addition to containing midrashic material that is not found elsewhere, such as the Mekhilta of Rabbi Shimon bar Yochai, the Midrash HaGadol contains what are considered to be more correct versions of previously known Talmudic and Midrashic passages.” (via wikipedia) . . .

💬 פֶּרֶק שִׁירָה | Pereq Shirah, a litany of verses spoken by the creatures & works of Creation (after the arrangement of Natan Slifkin)

Contributed by Unknown | Rabbi Natan Slifkin | Aharon N. Varady | ❧

Talmudic and midrashic sources contain hymns of the creation usually based on homiletic expansions of metaphorical descriptions and personifications of the created world in the Bible. The explicitly homiletic background of some of the hymns in Perek Shira indicates a possible connection between the other hymns and Tannaitic and Amoraic homiletics, and suggests a hymnal index to well-known, but mostly unpreserved, homiletics. The origin of this work, the period of its composition and its significance may be deduced from literary parallels. A Tannaitic source in the tractate Hagiga of the Jerusalem (Hag. 2:1,77a—b) and Babylonian Talmud (Hag. 14b), in hymns of nature associated with apocalyptic visions and with the teaching of ma’aseh merkaba serves as a key to Perek Shira’s close spiritual relationship with this literature. Parallels to it can be found in apocalyptic literature, in mystic layers in Talmudic literature, in Jewish mystical prayers surviving in fourth-century Greek Christian composition, in Heikhalot literature, and in Merkaba mysticism. The affinity of Perek Shira with Heikhalot literature, which abounds in hymns, can be noted in the explicitly mystic introduction to the seven crowings of the cock — the only non-hymnal text in the collection — and the striking resemblance between the language of the additions and that of Shi’ur Koma and other examples of this literature. In Seder Rabba de-Bereshit, a Heikhalot tract, in conjunction with the description of ma’aseh bereshit, there is a clear parallel to Perek Shira’s praise of creation and to the structure of its hymns. The concept reflected in this source is based on a belief in the existence of angelic archetypes of created beings who mediate between God and His creation, and express their role through singing hymns. As the first interpretations of Perek Shira also bear witness to its mystic character and angelologic significance, it would appear to be a mystical chapter of Heikhalot literature, dating from late Tannaitic — early Amoraic period, or early Middle Ages. . . .

💬 מדרש לחנוכה | Midrash l’Ḥanukkah, an interwoven miscellany of Ḥanukkah stories

Contributed by Aliza Arzt | Isabel Bard (translation) | Unknown | ❧

The following is the Midrash l’Ḥanukkah, one of a collection of three midrashim and two megillot containing the details of the story of Ḥanukkah in the Jewish rabbinic tradition. Those already familiar with these other works will quickly recognize portions or summaries of them here albeit with precious additional information added not found anywhere else. . . .

הַכֹּל יוֹדוּךָ | 众人感谢 | Ha-Kol Yodukha (Zhòngrén gǎnxiè) — Chinese translation by Richard Collis (2022)

Contributed by Richard Collis (translation) | Unknown | Aharon N. Varady (transcription) | ❧

This Chinese translation of an Ashkenazi nusaḥ of the prayer “ha-Kol Yodukha,” is found on pages 7-11 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . .

אֵל אָדוֹן | 上帝，主 | El Adon (Shàngdì, zhǔ) — Chinese translation by Richard Collis (2022)

Contributed by Richard Collis (translation) | Unknown | Aharon N. Varady (transcription) | ❧

This Chinese translation of an Ashkenazi nusaḥ for the alphabetic acrostic piyyut “El Adon,” is found on page 8 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . .

Pocket Reddit Facebook Bluesky Telegram WhatsApp SMS Email