Sometimes the best we can do in attributing a historical work is to indicate the period and place it was written, the first prayer book it may have been printed in, or the archival collection in which the manuscript was found. We invite the public to help to attribute all works to their original composers. If you know something not mentioned in the commentary offered, please leave a comment or contact us.
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Contributed by:
Nir Krakauer (translation), Unknown, Aharon N. Varady (translation)
The earliest recorded prayer or piyyut providing an acrostic for the 42 letter divine name. . . .
Contributed by:
Unknown, Aharon N. Varady (transcription)
A litany of angelic names recorded in Sefer HaQanah, whose initial letters spells out the 42 letter divine name as also found in Sefer haPeliah. . . .
Contributed by:
Unknown, Aharon N. Varady (transcription)
A litany of angelic names recorded in Sefer haPeliah whose initial letters spells out the 42 letter divine name as also found (in variation) in Sefer HaQanah. . . .
Contributed by:
Unknown, Aharon N. Varady (transcription)
From the Morning Blessings (Birkhot ha-Shaḥar) of the Seder tefilot be-targum le-Shuʾadit [סדר תפילות בתרגום לשואדית], a translation of the Siddur into Judaeo-Provençal dating from the 14th-15th century providing the following blessing for women. . . .
Contributed by:
Christopher S. Morrissey (translation), Unknown, Isaac Gantwerk Mayer (translation)
An original Hebrew translation of the popular medieval commercium song and graduation anthem “De Brevitate Vitæ,” more commonly known as “Gaudeamus Igitur.” First attested in 1287, this Latin poem is irrevocably associated with college life for academics all over the world. It has been translated into many languages, and this Hebrew edition can be added to the list. . . .
Contributed by:
Aharon N. Varady (translation), Aharon N. Varady (transcription), Israel Brodie, Yaakov ben Yehudah Ḥazzan of London, Unknown
This is the remarkable and unique form of the prayer Elohai Neshamah as found in the Ets Ḥayyim, a compendium of law and tradition of the Jews of England completed in 1287 by Jacob Jehudah Ḥazzan of London (only three years before the expulsion of the Jews from England). . . .
Contributed by:
Yaaqov Mosheh Ḥai Altarats (translation), Unknown, Isaac Gantwerk Mayer (translation)
A Ladino translation of Brikh Shmei d’Marei Alma. . . .
Contributed by:
Johann Stephan Rittangel (Latin translation), Unknown, Aharon N. Varady (transcription), Isaac Gantwerk Mayer (translation)
The text of the popular piyyut “Adir Bimlukhah” (a/k/a “Ki lo na’eh”) in Hebrew, with a Latin translation. . . .
Contributed by:
Unknown, Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation)
This Purim song, popular among the Sephardic and Italki communities of Livorno, can be sung to the melody of “Akh, Zeh Hayom Kiviti.” Like a lot of Italian Purim content, a large portion of it is listing different desserts. . . .
Contributed by:
Unknown, Aharon N. Varady (transcription)
The prayer, haNoten Teshu’a, as adapted for King George III in 1810. . . .
Contributed by:
Isaac Pinto (translation), Unknown, Aharon N. Varady (transcription)
The prayer for King George III in the English colonies before the Revolutionary War. . . .
Contributed by:
Menasseh ben Israel (translation), Unknown, Aharon N. Varady (transcription)
The text of Hanoten Teshua in its English translation as presented by Menasseh ben Israel to Oliver Cromwell in 1655. We have reconstructed the corresponding Hebrew from the S&P nusaḥ of the Jewish community in Amsterdam. . . .
Contributed by:
Moshe ben Maimon, Unknown, Aharon N. Varady (translation)
A variation of the prayer Ribon ha-Olamim from the section of prayers preceding Psukei d’Zimrah/Zermirot. . . .
Contributed by:
Zalman Schachter-Shalomi (translation), Unknown, Aharon N. Varady (transcription)
A “praying translation” of the piyyut, Anim Zemirot. . . .
Contributed by:
Alice Lucas (translation), Unknown, Aharon N. Varady (transcription)
A rhyming translation of the pizmon for maariv on Yom Kippur. . . .
Contributed by:
Moses Gaster, Yeraḥmiel ben Shlomo, Unknown, Aharon N. Varady (transcription)
The prayer of Azaryah and his song of praise with Ḥananyah, and Mishael from within the Furnace (also known as “the song of the three holy children”) found in Aramaic in the Divrei Yeraḥmiel (the Chronicles of Jeraḥmeel, Oxford Bodleian Heb d.11). . . .
Contributed by:
Yeraḥmiel ben Shlomo, Unknown, Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation)
The Prayer of Azariah and the Song of the Three Holy Children, one of the apocryphal Additions to Daniel, is an interpolation into the third chapter of the book of Daniel. The editor has here included a new vocalized and cantillated edition of the Aramaic text preserved in the 12th century Divrei Yeraḥmiel (Oxford Bodleian Heb d.11 transcribed by Rabbi Dr. Moses Gaster). The language of this passage is an odd synthesis of Targumic, pseudo-Biblical Aramaic, and even some Syriac forms, so the editor’s vocalization is aiming for a happy medium of all the possibilities. . . .
Contributed by:
Moses Gaster, Yeraḥmiel ben Shlomo, Unknown, Aharon N. Varady (transcription)
The story of Daniel and the dragon held captive by the neo-Babylonians found in Aramaic in the Divrei Yeraḥmiel (the Chronicles of Jeraḥmeel, Oxford Bodleian Heb d.11). . . .
Contributed by:
Moses Gaster, Yeraḥmiel ben Shlomo, Unknown, Aharon N. Varady (transcription), Isaac Gantwerk Mayer (translation)
Daniel’s battle with the Dragon, one of the apocryphal Additions to Daniel, is affixed to the end of the book in the Septuagint. The editor has here included a new vocalized and cantillated edition of the Aramaic text preserved in the 12th century Divrei Yeraḥmiel (Oxford Bodleian Heb d.11 transcribed by Rabbi Dr. Moses Gaster). The language of this passage is an odd synthesis of Targumic, pseudo-Biblical Aramaic, and even some Syriac forms, so the editor’s vocalization is aiming for a happy medium of all the possibilities. (In several locations Divrei Yeraḥmiel uses incorrect Hebrew-specific forms, probably due to scribal error. These are here marked as a qere-ketiv split.) . . .
Contributed by:
Annie Kantar (translation), Unknown
The piyyut, Adon Olam, in its expanded fifteen line variation, in Hebrew with English translation. . . .
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