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Contributed by: David Levi (translation), Unknown, Aharon N. Varady (transcription)
The mi sheberakh read for the well-being of one’s own congregation.
Contributed by: Zalman Schachter-Shalomi (translation), Unknown
This English translation by Rabbi Zalman Schachter-Shalomi z”l of “Neshama Shenatata Bi,” was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Linear associations of this translation according to the nusaḥ ha-ARI z”l by Aharon Varady.
Contributed by: Aharon N. Varady (transcription), Alice Montefiore Lucas (translation), Unknown
A rhyming translation of Elohai Neshamah.
Contributed by: Zalman Schachter-Shalomi (translation), Unknown, Aharon N. Varady (transcription)
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Birkhot haShaḥar in his Siddur Tehillat Hashem Yidaber Pi (2009).
Contributed by: Zalman Schachter-Shalomi (translation), Unknown, Aharon N. Varady (transcription)
The style by which Rabbi Zalman Schachter-Shalomi, z”l translated Jewish liturgy in English was neither literal nor idiomatic, but highly interpretive and interspersed with his own ḥiddushim (innovations). Showing Reb Zalman’s translation side-by-side with the Jewish liturgy helps to illuminate his understanding of the liturgy — it’s deeper meaning as well as how it might be communicated to a contemporary audience. In the version I have prepared below, I have set the interpretive translation of Rabbi Zalman Schachter-Shalomi, z”l side-by-side with the liturgical Hebrew that may have inspired it. In several places, Reb Zalman’s formulation departs from the traditional Ashkenazi nusaḥ. Where there is no Hebrew, we can more easily observe where Reb Zalman has expanded upon the blessing. Still, my work was not exhaustive and I appreciate any corrections to the nusaḥ (liturgical custom) of the Hebrew that may have inspired Reb Zalman’s interpretation in English.
Contributed by: Unknown, Aharon N. Varady (translation)
The formula for the abbreviated Birkat Hamazon, in Hebrew with English translation.
Contributed by: Unknown, Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation)
The mantra-like piyyut “Ēin k-Ēlohēinu,” a praise of God’s attributes and uniqueness featuring incremental repetition, is found in siddurim as far back as the siddur of Rav Amram, and may date back to the Hekhalot literature. Many versions of it have been compiled in different languages, most famously Flory Jagoda (zç”l)’s Judezmo variant “Non como muestro Dyo.” Here the editor has compiled traditional Yiddish and Ladino translations, as well as developed new Aramaic and Arabic translations for this piyyut. The post-piyyut verses used in both the Ashkenazi and Sephardic rites have been included.
Contributed by: Unknown, Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation)
The text of the piyyut Ein Keloheinu from a 1483 Judeo-Italian translation of the siddur (British Library Or. 2443), along with a transcription into Italian script, a normative Italian modernization, and the Hebrew and English.
Contributed by: Zalman Schachter-Shalomi (translation), Aharon N. Varady (transcription), Unknown
This English translation by Rabbi Zalman Schachter-Shalomi z”l of “Barukh Sh’amar,” was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Linear associations of this translation according to the nusaḥ ha-ARI z”l by Aharon Varady.
Contributed by: Aharon N. Varady (transcription), David Hedegård (translation), Unknown
An early variation of the early piyyut Barukh shèAmar as found in Seder Rav Amram as attested on fol. 4r of JTS MS 4074.
Contributed by: Aharon N. Varady (transcription), David Hedegård (translation), Unknown
An early variation of the early piyyut Barukh shèAmar as found in Seder Rav Amram as attested in British Library Or. 1067, fol. 6v-7r.
Contributed by: Aharon N. Varady (transcription), David Hedegård (translation), Unknown
An early variation of the early piyyut Barukh shèAmar as found in Seder Rav Amram as attested in Bodleian Library Ms. Opp. Add. Qu. 28.
Contributed by: Zalman Schachter-Shalomi (translation), Unknown, the Mesorah (TaNaKh)
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Yehi Kh’vod” in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with the verses comprising the piyyut.
Contributed by: Zalman Schachter-Shalomi (translation), Unknown, the Mesorah (TaNaKh)
In the daily Shaḥarit (morning) psukei dzemirah service, this centos completes the reading of Psalms 145-150 and precedes the reading of Vayivarekh David” (1 Chronicles 29:10-13). Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the linked verse piyyut, “Barukh YHVH (Hashem) L’Olam” in his Siddur Tehillat Hashem Yidaber Pi (2009).
Contributed by: Zalman Schachter-Shalomi (translation), Unknown
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of נחמיה ט׃ו-י (Neḥemyah 9:6-10) in his Siddur Tehillat Hashem Yidaber Pi (2009).
Contributed by: Unknown, Aharon N. Varady (translation)
The text of the prayer Nishmat Kol Ḥai in Hebrew with English translation.
Contributed by: Zalman Schachter-Shalomi (translation), Unknown, Aharon N. Varady (transcription)
This “praying translation” of the piyyut Nishmat Kol Ḥai is included in Rabbi Zalman Schachter-Shalomi’s Sabbath Supplement to his Siddur Tehillat Hashem Yidaber Pi ~ As I Can Say It (for Praying in the Vernacular) (2009). The translation includes several prayers that follow the piyyut: Ha-El B’ta’atsumot Uzekha, and Shoḥen Ad.
Contributed by: Zalman Schachter-Shalomi (translation), Unknown
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the shaḥarit blessing before the Shema “Yotser Ohr” in his Siddur Tehillat Hashem Yidaber Pi (2009).
Contributed by: Unknown, Aharon N. Varady (transcription)
The text of the Sheva Brakhot from the birkon of Honi Sanders and Simona Dalin.
Contributed by: Aharon N. Varady (transcription), Lise Tarlau, Unknown
This adapted translation by Lisa Tarlau of Yehallelukha (“May all Your creations praise You”) can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1909), page 169.
