Sometimes the best we can do in attributing a historical work is to indicate the period and place it was written, the first prayer book it may have been printed in, or the archival collection in which the manuscript was found. We invite the public to help to attribute all works to their original composers. If you know something not mentioned in the commentary offered, please leave a comment or contact us.
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Contributed by:
Zalman Schachter-Shalomi (translation), Unknown
Rabbi Zalman Schachter-Shalomi, z”l, included his adaptation of the liturgy for the final section of liturgy from the Pesukei Dezimrah, “Yishtabaḥ Shimkha,” in his Siddur Tehillat Hashem Yidaber Pi (2009).
Contributed by:
Shaul Vardi (translation), Levi Weiman-Kelman (translation), Unknown
Barkhu, the call to prayer, in Hebrew and English.
Contributed by:
Zalman Schachter-Shalomi (translation), Unknown, Aharon N. Varady (transcription)
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the blessing preceding the Shema in the evening “Ohev Amo Yisrael” in his Siddur Tehillat Hashem Yidaber Pi (2009).
Contributed by:
Zalman Schachter-Shalomi (translation), Unknown
Contributed by:
Shaul Vardi (translation), Levi Weiman-Kelman (translation), Unknown
The second evening blessing before the recitation of the Shema in Hebrew with English translation
Contributed by:
Aharon N. Varady (transcription), Shawn Eyer, William Wotton (translation), Unknown
A translation of the morning form of the birkat ahavah and one of the earliest examples of Jewish prayer in English translation
Contributed by:
Zalman Schachter-Shalomi (translation), Unknown, Aharon N. Varady (transcription)
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the blessing preceding the Shema in the evening “Maariv Aravim” in his Siddur Tehillat Hashem Yidaber Pi (2009).
Contributed by:
Shaul Vardi (translation), Levi Weiman-Kelman (translation), Unknown
The first evening blessing before the recitation of the Shema in Hebrew with English translation
Contributed by:
Zalman Schachter-Shalomi (translation), Aharon N. Varady (transcription), Unknown
The Hashkivenu prayer of Rabbi Zalman Schachter-Shalomi.
Contributed by:
Aharon N. Varady (transcription), Alice Montefiore Lucas (translation), Unknown
A rhyming translation of the evening prayer Hashkivenu.
Contributed by:
Zalman Schachter-Shalomi, Unknown, Aharon N. Varady (transcription)
A version of the weekday Amiday by Rabbi Zalman Schachter-Shalomi emphasizing personal prayer, set side-by-side with a Sefaradi text of the Amidah.
Contributed by:
Zalman Schachter-Shalomi (translation), Unknown
My God!
my soul is Yours
my body is Your servant,
take pity on what You have created;
my soul is Yours
and my body is Yours,
God help us for Your sake.
We come to You
because we want to honor Your reputation.
Help us in our moral struggle
for the sake of Your reputation;
because You are kind and compassionate.
Forgive us,
for there is so much we need to be forgiven for.
Contributed by:
David Seidenberg (translation), Neohasid·org, Unknown
In this Tefilat haDerekh (the prayer for travel), I’ve made a synthesis of Ashkenazi and Sefardi nusaḥ. Even though the translation is pretty close to literal in most places, it comes across as an extraordinary and activist prayer for peace. So I think of this prayer not just as a prayer for the beginning a physical journey, but for any spiritual journey, and especially for any campaign or action for justice and peace that a person or group might undertake. When applied to activism, the “enmity and ambush and theft and predation” we ask to be rescued from could also be interpreted as hatred, deceit, jealousy, and aggression, i.e., the kinds of feelings that cause people to work against each other, even within an organization, instead of working together. I first used this version of the prayer at the beginning of a tour of Israel and Palestine focused on the human rights and non-violent resistance, when the group passed through the first checkpoint of the trip.
Contributed by:
David Seidenberg (translation), Neohasid·org, Unknown
In Ḳabbalistic tradition, the new moon is sanctified seven days after its appearance, under a clear sky, standing facing east. It may be said as early as three days after the new moon, and as late as a day before the full moon (the moon should still be visibly waxing). It is the custom in the month of Av to wait to sanctify the moon until after Tisha b’Av, and in Tishrei to wait until after Yom Kippur. In a minyan, the Aleinu prayer and ḳaddish are traditionally added at the end.
Contributed by:
Aharon N. Varady (transcription), Alice Montefiore Lucas (translation), Unknown
A rhymed paraliturgical translation of the prayer over sleeping.
Contributed by:
Isaac Gantwerk Mayer, Isaac Gantwerk Mayer (translation), Unknown
This is the Song of Miriam from a parabiblical (or pseudo-biblical) attestation in 4Q365, as reconstructed by scholars based on the work of largely based on the work of Dr. Ariel Feldman, and with addition lacunae filled in by Issac Gantwerk Mayer. Isaac also vocalized, cantillated, and translated the test according to Masoretic norms, and provided a rendering of the text styled according to the Shirat ha-Yam as reproduced by scribes in the Masoretic tradition.
Contributed by:
Unknown
We are grateful to Dr. James VanderKam for preparing this critical text of the Book of Jubilees (Sefer Yubalim) in its Ge’ez translation in Ethiopic script. The book of Jubilees is an early Jewish deutero-canonical text originally written in Hebrew and composed during the Second Temple period sometime before the Maccabean struggle (164 BCE).
Contributed by:
Unknown, Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation)
A reading from Jubilees (Sefer haYovelim) 6:15-22, including the text of the Mäṣḥäf Ḳədus (the Ge’ez translation of Jubilees) and original cantillated Hebrew and gender-neutral English translations, for Shavuot. Jubilees is considered to be the earliest source connecting Shavuot with the Sinaitic covenant, and emphasizes the latter as a fulfillment of the Noaḥide covenant (in the narrative of Noaḥ) that had only been maintained through the lineage of Abraham.
Contributed by:
Moses Gaster, Unknown, Aharon N. Varady (transcription), Isaac Gantwerk Mayer (translation)
The story of Toviah (Tobit) in Hebrew translation, in an abridged version arranged for public reading on the second day of Shavuot.
Contributed by:
Aharon N. Varady (transcription), Aharon N. Varady (translation), Unknown
The blessing upon preparing one’s hands for attaining a state of ritual purity before a sacred activity.
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