Sometimes the best we can do in attributing a historical work is to indicate the period and place it was written, the first prayer book it may have been printed in, or the archival collection in which the manuscript was found. We invite the public to help to attribute all works to their original composers. If you know something not mentioned in the commentary offered, please leave a comment or contact us.
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Contributed by:
James Alan Montgomery (translation), Richard Gottheil (transcription), Unknown, Aharon N. Varady (transcription)
An apotropaic ward for the protection of women in their pregnancy and of infant children against an attack from Lilith and her minions, containing the story witnessing her oath to the prophet, Eliyahu along with one variation of her many names. . . .
Contributed by:
Isaac Gantwerk Mayer (translation), Unknown
The Italian Jewish community is one of the oldest continuous Jewish communities on the planet, dating back to the Roman empire at the latest.The Italian Jewish nusaḥ preserves several archaic practices that Ashkenazi and Sephardi rites no longer follow, many of which were found in gaonic siddurim and preserved only among the Italians. One fascinating custom of the Italian Jews is the recitation of what Ashkenazim and Sephardim call “Kol Nidrei” not in Aramaic, but in Hebrew, under the name “Kol N’darim.” This custom, also found among the Romaniotes of Greece, is elsewhere only found in the siddur of Rav Amram Gaon. The text included here is transcribed, niqqud and all, directly from a 1469 Italian-rite siddur found in the British Library. The scribe uses several non-standard vocalizations, which have been marked in editors’ notes. . . .
Contributed by:
Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation), Unknown
This is a pizmon for Shabbat Shirah (Parashat B’Shalaḥ) by an unknown author. The text is as transcribed from the pizmonim included in the siddur משמרת הקדש: קול שומר שבת Mishmeret haQodesh: Qol Shomer Shabbat (Pisa 1821), p. 117. . . .
Contributed by:
Zalman Schachter-Shalomi (translation), Unknown
Elijah began saying: Lord of the worlds You Who are One and not just a number You are the highest of the highest most hidden of the undisclosed no thought scheme grasps You at all. . . .
Contributed by:
Zalman Schachter-Shalomi (translation), Unknown
The most well-known 42 letter divine name acrostic piyyut. . . .
Contributed by:
Sara Lapidot (translation), Unknown
The piyyut, Tsur Mishelo, in Hebrew with an English translation. . . .
Contributed by:
Nina Davis Salaman (translation), Unknown, Aharon N. Varady (transcription)
The paralitugical Birkat haMazon Tsur Mishelo, in Hebrew with an English translation. . . .
Contributed by:
Susan Weingarten (translation), Isaac Gantwerk Mayer (transcription & naqdanut), Aharon N. Varady (transcription), Moshe Shmi'el Dascola, Unknown
This is a faithful transcription of the text of the medieval Megillat Yehudith (the Scroll of Judith), not to be confused with the deutero-canonical Book of Judith, authored in Antiquity. We have further set this text side-by-side with the English translation made by Susan Weingarten, and vocalized and cantillated the Hebrew so that it may be chanted. . . .
Contributed by:
Alice Lucas (translation), Unknown, Aharon N. Varady (transcription)
A rhymed translation of Tsur Mishelo, a paralitugical Birkat haMazon. . . .
Contributed by:
Nir Krakauer (translation), Unknown, Aharon N. Varady (translation)
The earliest recorded prayer or piyyut providing an acrostic for the 42 letter divine name. . . .
Contributed by:
Unknown, Aharon N. Varady (transcription)
A litany of angelic names recorded in Sefer HaQanah, whose initial letters spells out the 42 letter divine name as also found in Sefer haPeliah. . . .
Contributed by:
Unknown, Aharon N. Varady (transcription)
A litany of angelic names recorded in Sefer haPeliah whose initial letters spells out the 42 letter divine name as also found (in variation) in Sefer HaQanah. . . .
Contributed by:
Christopher S. Morrissey (translation), Unknown, Isaac Gantwerk Mayer (translation)
An original Hebrew translation of the popular medieval commercium song and graduation anthem “De Brevitate Vitæ,” more commonly known as “Gaudeamus Igitur.” First attested in 1287, this Latin poem is irrevocably associated with college life for academics all over the world. It has been translated into many languages, and this Hebrew edition can be added to the list. . . .
Contributed by:
Aharon N. Varady (translation), Aharon N. Varady (transcription), Israel Brodie, Yaakov ben Yehudah Ḥazzan of London, Unknown
This is the remarkable and unique form of the prayer Elohai Neshamah as found in the Ets Ḥayyim, a compendium of law and tradition of the Jews of England completed in 1287 by Jacob Jehudah Ḥazzan of London (only three years before the expulsion of the Jews from England). . . .
Contributed by:
Johann Stephan Rittangel (Latin translation), Unknown, Aharon N. Varady (transcription), Isaac Gantwerk Mayer (translation)
The text of the popular piyyut “Adir Bimlukhah” (a/k/a “Ki lo na’eh”) in Hebrew, with a Latin translation. . . .
Contributed by:
Unknown, Aharon N. Varady (transcription)
The prayer, haNoten Teshu’a, as adapted for King George III in 1810. . . .
Contributed by:
Isaac Pinto (translation), Unknown, Aharon N. Varady (transcription)
The prayer for King George III in the English colonies before the Revolutionary War. . . .
Contributed by:
Menasseh ben Israel (translation), Unknown, Aharon N. Varady (transcription)
The text of Hanoten Teshua in its English translation as presented by Menasseh ben Israel to Oliver Cromwell in 1655. We have reconstructed the corresponding Hebrew from the S&P nusaḥ of the Jewish community in Amsterdam. . . .
Contributed by:
Moshe ben Maimon, Unknown, Aharon N. Varady (translation)
A variation of the prayer Ribon ha-Olamim from the section of prayers preceding Psukei d’Zimrah/Zermirot. . . .
Contributed by:
Zalman Schachter-Shalomi (translation), Unknown, Aharon N. Varady (transcription)
A “praying translation” of the piyyut, Anim Zemirot. . . .
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