The last major addition to the biblical text was a post-exilic (pre-3rd century BCE) source which Dr. Tzemaḥ Yoreh refers to as the "Bridger" or simply, 'B.' B supplements earlier layers of text with genealogies and popular myths, providing narrative bridges between distant story cycles. B's narrative additions often share a fantastic element rarely found in Biblical narrative, and are most likely later additions to their respective Pentateuchal frameworks.
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- פָּרָשַׁת כִּי תִשָּׂא | Parashat Ki Tissa (Exodus 30:11-34:35), color-coded according to its narrative layers
Categories: Shemot (Exodus), Parashat Ki Tissa Tags: shabbat, mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, theophany, Har Sinai, כי תשא, the Mishkan, the Camp, Betsalel, Oholiav
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- פָּרָשַׁת בְּשַׁלַּח | Parashat B’shalaḥ (Exodus 13:17-17:16), color-coded according to its narrative layers
Categories: Shemot (Exodus), Parashat B'shalaḥ Tags: shabbat, Shirat haYam, Song of the Sea, mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, liberation from mitsrayim, בשלח, Yemei haShovavim, קריעת ים סוף qriyat yam suf
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- פָּרָשַׁת בֹּא | Parashat Bo (Exodus 10:1-13:16), color-coded according to its narrative layers
Categories: Shemot (Exodus), Parashat Bo Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, liberation from mitsrayim, בא, Yemei haShovavim
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- פָּרָשַׁת שְׁמוֹת | Parashat Shemot (Exodus 1:1-6:1), color-coded according to its narrative layers
Categories: Parashat Shemot, Shemot (Exodus) Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, שמות, liberation from mitsrayim, Yemei haShovavim
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- פָּרָשַׁת וַיְחִי | Parashat Vayeḥi (Genesis 47:28-50:26), color-coded according to its narrative layers
Categories: Bereishit (Genesis), Parashat Vayeḥi Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, Yosef cycle, ויחי
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- פָּרָשַׁת וַיִּגַּשׁ | Parashat Vayigash (Genesis 44:18-47:27), color-coded according to its narrative layers
Categories: Bereishit (Genesis), Parashat Vayigash Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, Yosef cycle, ויגש
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- פָּרָשַׁת מִקֵּץ | Parashat Miqets (Genesis 41:1-44:17), color-coded according to its narrative layers
Categories: Bereishit (Genesis), Parashat Miqets Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, Yosef cycle, מקץ
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- פָּרָשַׁת וַיֵּשֶׁב | Parashat Vayeshev (Genesis 37:1-40:23), color-coded according to its narrative layers
Categories: Bereishit (Genesis), Parashat Vayeshev Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, וישב, Yosef cycle
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- פָּרָשַׁת חַיֵּי שָׂרָה | Parashat Ḥayyei Sarah (Genesis 23:1-25:18), color-coded according to its narrative layers
Categories: Bereishit (Genesis), Parashat Ḥayyei Sarah Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, Parashat haShavua, 31st century A.M., 8th century B.C.E., redaction criticism, parashot, חיי שרה, camels
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