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The book of Deuteronomy (sefer Devarim) is considered the composite of two layers of redaction, ‘D1’ and ‘D2.’ Together, these layers (commonly referred to as the ‘Deuteronomist’) are thought to have formed by a complex process that reached probably from the 7th century BCE to the early 5th. D1 is primarily responsible for incorporating the law code of Deuteronomy into the Pentateuch and adding a layer of redaction concerned with theodicy in the books of Joshua-Kings.
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- פָּרָשַׁת וָאֶתְחַנַּן | Parashat va’Etḥanan (Deuteronomy 3:23-7:11), color-coded according to its narrative layers
Categories: Parashat va'Etḥanan, Sefer Devarim (Deuteronomy) Tags: שבת נחמו Shabbat Naḥamu, שמע shema, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, theophany, Decalogue, the Plains of Moav, 7th century B.C.E., 34th century A.M., let's review, ואתחנן va'Etḥanan
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- פָּרָשַׁת רְאֵה | Parashat R’éh (Deuteronomy 11:26-16:17), color-coded according to its narrative layers
Categories: Parashat R'éh, Sefer Devarim (Deuteronomy) Tags: predation, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, tithing, the Plains of Moav, 7th century B.C.E., 34th century A.M., let's review, ראה R'éh, כשרות kashrut, נביאות nevi'ut
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- פָּרָשַׁת שֹׁפְטִים | Parashat Shōftim (Deuteronomy 16:18-21:9), color-coded according to its narrative layers
Categories: Sefer Devarim (Deuteronomy), Parashat Shoftim Tags: predation, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, tithing, the Plains of Moav, 7th century B.C.E., 34th century A.M., let's review, נביאות nevi'ut, שפטים Shoftim, bal tashḥit, kings, judges
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- פָּרָשַׁת דְבָרִים | Parashat Devarim (Deuteronomy 1:1-3:22), color-coded according to its narrative layers
Categories: Parashat Devarim, Sefer Devarim (Deuteronomy) Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, midbar quest, the Plains of Moav, שבת חזון Shabbat Ḥazon, דברים Devarim, 7th century B.C.E., 34th century A.M., let's review
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- פָּרָשַׁת כִּי־תֵצֵא | Parashat Ki Tetsei (Deuteronomy 21:10-25:19), color-coded according to its narrative layers
Categories: Sefer Devarim (Deuteronomy), Parashat Ki Tetsei Tags: צער באלי חיים tsa'ar baalei ḥayyim, predation, predatory gaze, anti-predatory, predatory nature, sexual predation, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, the Plains of Moav, 7th century B.C.E., 34th century A.M., let's review, כי־תצא Ki Tetsei
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- פָּרָשַׁת עֵקֶב | Parashat Éqev (Deuteronomy 7:12-11:25), color-coded according to its narrative layers
Categories: Parashat Éqev, Sefer Devarim (Deuteronomy) Tags: שמע shema, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, theophany, the Plains of Moav, 7th century B.C.E., 34th century A.M., let's review, עקב Éqev, golden calf, egel hazahav
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- פָּרָשַׁת כִּי־תָבוֹא | Parashat Ki Tavō (Deuteronomy 26:1-29:8), color-coded according to its narrative layers
Categories: Sefer Devarim (Deuteronomy), Parashat Ki Tavo Tags: blessings, צער באלי חיים tsa'ar baalei ḥayyim, predation, predatory gaze, anti-predatory, predatory nature, sexual predation, curses, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, the Plains of Moav, 7th century B.C.E., 34th century A.M., let's review, כי־תבוא Ki Tavo, amen
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- פָּרָשַׁת נִצָּבִים | Parashat Nitsavim (Deuteronomy 29:9-30:20), color-coded according to its narrative layers
Categories: Sefer Devarim (Deuteronomy), Parashat Nitsavim Tags: blessings, curses, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, the Plains of Moav, 7th century B.C.E., 34th century A.M., let's review, נצבים Nitsavim, choose life, וילך Vayelekh
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- פָּרָשַׁת וַיֵּלֶךְ | Parashat Vayelekh (Deuteronomy 31:1-30), color-coded according to its narrative layers
Categories: Sefer Devarim (Deuteronomy), Parashat Vayelekh Tags: mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, the Plains of Moav, 7th century B.C.E., 34th century A.M., נצבים Nitsavim, וילך Vayelekh
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- פָּרָשַׁת הַאֲזִינוּ | Parashat Haazinu (Deuteronomy 32:1-52), color-coded according to its narrative layers
Categories: Sefer Devarim (Deuteronomy), Parashat Haazinu Tags: Shir, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, the Plains of Moav, 7th century B.C.E., 34th century A.M., האזינו Haazinu
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- פָּרָשַׁת וְזֹאת הַבְּרָכָה | Parashat v’Zōt haBrakhah (Deuteronomy 33:1-34:12), color-coded according to its narrative layers
Categories: Sefer Devarim (Deuteronomy), Parashat v'Zōt haBrakhah, Simḥat Torah Tags: Shir, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, the Plains of Moav, 7th century B.C.E., 34th century A.M., וזאת הברכה vZot haBrakhah
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