A version of the weekday Amiday by Rabbi Zalman Schachter-Shalomi emphasizing personal prayer, set side-by-side with a Sefaradi text of the Amidah. . . .

Rabbi Zalman Schachter-Shalomi’s interpretive “praying translation” of the piyyut, Adon Olam. . . .

A prescriptive instruction from Rabbi Zalman Schachter-Shalomi on the purpose of the taḥanun after the Amidah. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Ahavat Olam” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of an abridged form of the prayer Aleinu in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

Rabbi Zalman Schachter-Shalomi, Reb Arthur Waskow, and others helped to formulate this grammatically feminine Hebrew blessing for an oleh in their blessing over the Torah reading, in the early years of Congregation Mishkan Shalom in Philadelphia (1988-1983). . . .

The Amidah for the Shabbat Shaḥarit service in Reb Zalman’s devotional English adaptation, set side-by-side with the corresponding Hebrew liturgy. . . .

In his Siddur Tehilat Hashem Yedaber Pi (2009), this untitled teḥinah appears just below Rabbi Zalman Schachter Shalomi’s translation of Psalms 15 (recited on joyful and celebrative days when Taḥanun is not recited) and just above the Psalms of the Day section. We are not certain whether this teḥinah is an original prayer by Reb Zalman, a translation of an existing teḥinah found for Taḥanun, or a composite of teḥinot found in the Taḥanun service. . . .

The most well-known 42 letter divine name acrostic piyyut. . . .

A piyyut by the ARI for the day of Shabbat in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. . . .

This English translation of the prayer “Asher Yatsar” by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady according to the nusaḥ ha-ARI z”l. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of נחמיה ט׃ו-י (Neḥemyah 9:6-10) in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

The Friday evening shabbat piyyut, Atqinu Seudata, in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. . . .

This English translation by Rabbi Zalman Schachter-Shalomi z”l of “Barukh Sh’amar,” was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Linear associations of this translation according to the nusaḥ ha-ARI z”l by Aharon Varady. . . .

In the daily Shaḥarit (morning) psukei dzemirah service, this centos completes the reading of Psalms 145-150 and precedes the reading of Vayivarekh David” (1 Chronicles 29:10-13). Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the linked verse piyyut, “Barukh YHVH (Hashem) L’Olam” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

The style by which Rabbi Zalman Schachter-Shalomi, z”l translated Jewish liturgy in English was neither literal nor idiomatic, but highly interpretive and interspersed with his own ḥiddushim (innovations). Showing Reb Zalman’s translation side-by-side with the Jewish liturgy helps to illuminate his understanding of the liturgy — it’s deeper meaning as well as how it might be communicated to a contemporary audience. In the version I have prepared below, I have set the interpretive translation of Rabbi Zalman Schachter-Shalomi, z”l side-by-side with the liturgical Hebrew that may have inspired it. In several places, Reb Zalman’s formulation departs from the traditional Ashkenazi nusaḥ. Where there is no Hebrew, we can more easily observe where Reb Zalman has expanded upon the blessing. Still, my work was not exhaustive and I appreciate any corrections to the nusaḥ (liturgical custom) of the Hebrew that may have inspired Reb Zalman’s interpretation in English. . . .

This English translation of the blessing for Torah study by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification according to the Nusaḥ ha-ARI z”l by Aharon Varady. . . .

A blessing by Reb Zalman for Peace, Health, Joy, Prosperity, and Kindness which he wrote in spray paint on a municipal water tank behind his house in Colorado. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Birkhot haShaḥar in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

A piyyut by the ARI for the afternoon of Shabbat in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. . . .

The following work was published by a Havurah publication in the late 1970s or early 1980s by Rab Zalman Schachter-Shalomi. In it, Rab Zalman presciently describes a digital database of liturgy and liturgy-related work that havurah groups across the world could use to bring together custom designed and crafted works for use in communal prayer. We are grateful to Reb Zalman for bringing this work to our attention. . . .

The piyyut, El Adon, in Hebrew with an interpretive “praying translation” by Rabbi Zalman Schachter-Shalom, z”l. . . .

The prayer El Malé Raḥamim, translated by Rabbi Zalman Schachter-Shalomi. . . .

The mystical piyyut of Avraham Maimin, a student of Moshe Cordovero, translated by Reb Zalman. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Rabbi Elimelekh of Lizhensk’s prayer to be able to pray” in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the prayer. Reb Zalman may have made his translation to a slightly different edition of this prayer as indicated in several places. If you can determine which edition of Rabbi Elimelekh’s prayer was translated by Reb Zalman, please contact us or share your knowledge in the comments. . . .

The first of two blessings following the shema in the evening, rendered by Rabbi Zalman Schachter-Shalomi in his English “praying translation.” . . .

Rabbi Zalman Schachter-Shalomi’s interpretive translation of Proverbs 31:10-31, popularly read before the first festive meal for shabbat on Friday night. . . .

It is the responsibility of leadership in every generation to remove stumbling blocks from paths provided for seekers of Hashem. The needs of the faith community have dramatically changed. In our generation, many of the paths to Heaven that used to work very well in the past, don’t work any more. Why is that? For several reasons: . . .

The Hashkivenu prayer of Rabbi Zalman Schachter-Shalomi. . . .

Almost everyone who is Jewish knows that Kol Nidre is about releasing vows and has participated in the ceremony. Few know the parallel ritual done in small groups before Rosh Hashanah. Traditionally, right before Rosh Hashanah one performs this simple ritual with three friends, each in turn becoming the petitioner, while the other three act as the beit din, the judges in a court. The ritual is a wonderful way to enter the holidays as well as to prepare oneself for what will happen on Yom Kippur. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his adaptation of Rabbi Joseph F. Stern’s (East London Synagogue, ca. early 20th c.) adaptation of the “Havinenu,” short form of the Amidah in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

A supplemental Hoshanot liturgy for Sukkot confessing a selection of humanity’s crimes against creation. . . .

An interpretive translation of the Mourner’s Kaddish, by Rabbi Zalman Schachter-Shalomi, z”l. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the blessing preceding the Shema in the evening “Maariv Aravim” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

A singing translation of the popular piyyut (devotional poem), “Maoz Tzur,” by Reb Zalman for Ḥanukkah. . . .

Modeh Ani, in Hebrew with English translation by Rabbi Zalman Schachter-Shalomi. . . .

This English translation by Rabbi Zalman Schachter-Shalomi z”l of “Neshama Shenatata Bi,” was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Linear associations of this translation according to the nusaḥ ha-ARI z”l by Aharon Varady. . . .

This “praying translation” of the piyyut Nishmat Kol Ḥai is included in Rabbi Zalman Schachter-Shalomi’s Sabbath Supplement to his Siddur Tehillat Hashem Yidaber Pi ~ As I Can Say It (for Praying in the Vernacular) (2009). The translation includes several prayers that follow the piyyut: Ha-El B’ta’atsumot Uzekha, and Shoḥen Ad. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the blessing preceding the Shema in the evening “Ohev Amo Yisrael” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

The one who prays to Hashem Yitbarakh should hold the belief that, from the start, there was a cause brought about by the everlasting One, and that S/He is the source of all completions, and S/He created all the worlds at the time when it arose in Hir will. . . .

Elijah began saying: Lord of the worlds You Who are One and not just a number You are the highest of the highest most hidden of the undisclosed no thought scheme grasps You at all. . . .

A prayer before commencing the study of Torah in groups, in ḥavrutah study, or alone. . . .

This is an untitled prayer by Rabbi Zalman Schachter-Shalomi, originally offered by him in an address given at the Roundtable Dialogue for the visit of the 14th Dalai Lama together with other Nobel Laureates in Vancouver, B.C., entitled “Balancing Educating the Mind with Educating the Heart.” The event was held at the Chan Centre for the Performing Arts, on Tuesday, April 20, 2004. While the video documenting the address is currently offline, thankfully the original text of the prayer is given in its transcription by Gabbai Seth Fishman. The prayer is presented here alongside an adaptation found in the High Holy Days Maḥzor of Congregation Nevei Kodesh: Jewish Renewal Community of Boulder (2018), p.36, Section 10: Prayers for Rosh haShanah. The prayer in this form, as revised by Netanel Miles-Yepez and Reb Zalman, can be found at Kol Aleph (2014) and the now defunct Sufi Hasidim website (2009). . . .

During the time before there was a State of Israel, those ideals in our hearts which we tried to practice and which we wanted others to practice, seemed not achievable where we were because, we felt we had no influence over our world where we were. And so, the longing for our homeland was tied into the longing for our dreams and our vision. Now that the state of Israel is with us, our dreams and our visions still remain distant from our lives and therefore when we say the Tisha B’av prayers we need to remind ourselves of the distance between that which we would have in this world and that which we do have. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Rabbi Yitsḥak Luria’s prayer “Hareni Moḥel” (I hereby forgive) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the prayer. The prayer by the ARI z”l was first published in Ḥayim Vital’s Pri Ets Ḥayyim, Shaar Kriyat Shema al Hamitah, Pereq 2 (פרי עץ חיים, שער קריאת שמע שעל המיטה, פרק ב), and based on the statement of Reish Lakish in the Bavli Pesachim 66b and the practice of Mar Zutra attested in the Bavli Megillah 28a . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 1 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 1. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 2 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 2. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 3 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 3. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 4 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 4. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 5 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 5-6. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the prayer Psalms 6 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 7 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 8-9. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 8 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 10. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 10 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 12-13. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 11 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 14. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 12 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 15. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 13 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 16. . . .

Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 14 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 17. . . .

Psalms 15 is read on special days of festive joy in place of Taḥanun. Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 15 in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with the verses comprising the Psalm. –Aharon N. Varady . . .

Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 16 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 19. . . .

Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 17 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 20-21. . . .

Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 18 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 22-27. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 19 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 28-29. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 20 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 30. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 22 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 32-36. . . .

A paraliturgical translation of Psalms 23 in English, set side-by-side with the Masoretic Hebrew. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Sunday (Psalms 24) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 25 in his Siddur Tehillat Hashem Yidaber Pi (2009) for days on which Taḥanun is practiced after the morning Amidah. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 26 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 41. . . .

This English translation of Psalms 27 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 28 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 44. . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 29 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 45. . . .

This is an English translation of Psalms 30 by Rabbi Zalman Schachter-Shalomi z”l, first published in his Siddur Tehillat Hashem Yidaber Pi (2009). The translation was set side-by-side with the original Hebrew by Aharon Varady. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Monday (Psalms 48) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . .

This English translation of Psalms 30 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Thursday (Psalms 81) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Tuesday (Psalms 82) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . .

Rabbi Zalman Schachter-Shalomi’s translation of Psalms 89 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 145-148. . . .

A paraliturgical translation of Psalms 90 in English, set side-by-side with the Masoretic Hebrew. . . .

A paraliturgical translation of Psalms 91 in English, set side-by-side with the Masoretic Hebrew. . . .